Passages from this character's speech that contain the most distinguishing words for Cluster 24 (casane, crites, anacreon, ortum, elementis, dextram…). Matches are highlighted.
respexit laevam aut dextram. Regiones ab assum terminabat limit decuma oh, & cardine ex tranverso signo metato, quo occuli ferrent quam illo g ssime. Artica in Ortum vergebat. Postica regio à Tergo and occ sum. Dextram and meridiem. Sins ra and septentrionem. Observationes ebant Augur sedente, capite velato, to Gam duplici Augura
one guided by a star. The Signs are Habebant dextram & laeva omniam; antica & postica; Orientalia & Occident liam. Graeci cum see odd Septentrionem obverterent, Ortum and dextram habuere. Romani cum Meridiem in auspicando cum tuerentur Ortum and laevam habuere. Ita que sinistrae parts eadem sunt Romans quae Graecis dextrae and
and dextram habuere. Romani cum Meridiem in auspicando cum tuerentur Ortum and laevam habuere. Ita que sinistrae parts eadem sunt Romans quae Graecis dextrae and ortum. Sinistram igitur illis meliora, Dextram pejora: Graecis contrà. Sinistram, pertinentia and ortum: Salutaria, qui ortus lucis index & auctor. Dextram, quia specta
to occasum tristia. lucky all, and Habebant dextram & laeva omniam; antica & postica; Orientalia & Occident liam. Graeci cum see odd Septentrionem obverterent, Ortum and dextram habuere. Romani cum Meridiem in auspicando cum tuerentur Ortum and laevam habuere. Ita que sinistrae parts eadem sunt Romans quae Graecis dextrae and
and dextram habuere. Romani cum Meridiem in auspicando cum tuerentur Ortum and laevam habuere. Ita que sinistrae parts eadem sunt Romans quae Graecis dextrae and ortum. Sinistram igitur illis meliora, Dextram pejora: Graecis contrà. Sinistram, pertinentia and ortum: Salutaria, qui ortus lucis index & auctor. Dextram, quia specta
Full speech
IT is no dream, you all do wake, and see; Behold, who comes! Sagittandi peretiam, unde apud Homerum, frequens illud Epithetom in non-Latin alphabet , long jaculans. far-shooting Phœbus he That can both hurt and Medicinam, unde Medici nomen adeptus. heal; and with his Musicam, unde in non-Latin alphabet , appellatus. voice Rear Towns, and make societies rejoice; That taught the Muses all their harmony, Et Divinationem (in quam etiam Augurium) unde Augur Apollo dictus, Virg. Aeneid. lib. 4. & Horat. Car. lib. 1. Ode. 2. Nube cadentes humeros amictus Augur Apollo. Et Car. saecul. ult. ubi doctissimus Poeta as arts totidem versibus complectitur. Augur & fulgente decorus arcu Phœbus, acceptus que no , Qui salutari levat art f ssos corporis artu . And men the tuneful Art of Augury. Apollo stoops, and when a God descends, May Mortals think he hath no vulgar ends. I, Phoemonoe, Thy Father Phœbus is fury fills thee; Confess my Godhead; once again I call, Let whole Apollo enter in you all, And follow me. PRince of thy Peace, see what it is to love The Powers above! Jove hath commanded me To visit thee; And in thine honour with my Allus worser illud Ovid j Epistol. Epist. Parid. Ilion aspi ies, S mata que turribus altis Moenia Apol ne e ruc a avore lyr Music rear Augura di scientiam nobilis erat & antiquam, apud Gentes praes tam He seos: quibus erat Collegium & Domicilium celeberrimum Augurum, quorum summa fuit Autho ritas & Dignitas per totam Italiam potissi um Romae. Romulus urbe cona ta, Collegium & Augurs instatuit, ipse nobiles, ut apud Livius. Lib. & Tull. lib. 1. Optimus Augur. Eorum officium fuit auspi In captare & ex I S colligere signa futurarum rerum, Deorum que moni a considerare de eventibus prosperi vel adversis. Sancer erat Romans & res regia habita, dig tas que penes patricios & principes viros mansit etiam apud mperatores obtinuit unde ab Apolline nostro, tales Praeses pulchre designatus a College here, Of tuneful Augurs, whose divining skill, shall wait thee still, And be the Heralds of his highest will. The work is done, And I have made their President thy Son; Great Mars too, on these nights, Saltationes in rebus sacris and hibebantur apud omnes pene gentes: & à saliendo, seu saltatione sancram and saliare carmen institut â dlij dicti & Marti consecrati. Omnes etiam qui and cantum & tibiam ludebant Sal j & Salisubsul dicebantur. Salius, in non-Latin alphabet vet. gloss. & Pacuvi. Pro Imperio sic Sal subsulus vest ro excubet Mars. & Virg. Aeneid lib. 8. Tum Salii and Cantus incensa altariacir cum populeis adsunt evinct tempora ramis. hath added Salian rites. Yond, yond afar, They closed in their Auguria captaturi coelum eligebant purum & serenum, e que mitido Lituum (qui erat baculus incurvus Augurale Signum) manu tenebat Augur. Eocoeli re giones designab to, & m tas tram quas contineri debebant Auguria: & hae vocabantur Templa und Contem latio dic S Consideratio & meditatio rerum sacrarum, ut dextrum sinisirum que latus obser varet. I mpet sibi ipso regiones definiebat; in oblato marum suam respexit laevam aut dextram. Regiones ab assum terminabat limit decuma oh, & cardine ex tranverso signo metato, quo occuli ferrent quam illo g ssime. Artica in Ortum vergebat. Postica regio à Tergo and occ sum. Dextram and meridiem. Sins ra and septentrionem. Observationes ebant Augur sedente, capite velato, to Gam duplici Augura candida a cto, à media nocte and mediam diem, crescente non deficiente die. Ne que captam bantur Auguria post menisem Julium, propterea quod Aves redderentur imbiciliores & morbidae, Pull li que eorum ssent impersi li. Temple are, And each one guided by a star. The Signs are Habebant dextram & laeva omniam; antica & postica; Orientalia & Occident liam. Graeci cum see odd Septentrionem obverterent, Ortum and dextram habuere. Romani cum Meridiem in auspicando cum tuerentur Ortum and laevam habuere. Ita que sinistrae parts eadem sunt Romans quae Graecis dextrae and ortum. Sinistram igitur illis meliora, Dextram pejora: Graecis contrà. Sinistram, pertinentia and ortum: Salutaria, qui ortus lucis index & auctor. Dextram, quia specta to occasum tristia. lucky all, and Habebant dextram & laeva omniam; antica & postica; Orientalia & Occident liam. Graeci cum see odd Septentrionem obverterent, Ortum and dextram habuere. Romani cum Meridiem in auspicando cum tuerentur Ortum and laevam habuere. Ita que sinistrae parts eadem sunt Romans quae Graecis dextrae and ortum. Sinistram igitur illis meliora, Dextram pejora: Graecis contrà. Sinistram, pertinentia and ortum: Salutaria, qui ortus lucis index & auctor. Dextram, quia specta to occasum tristia. right There hath not been a voice, or flight Of ill Presage. Linus. The Columbae augura non nisi regibus daunt; quia numquam singulae volant: sicut Rex numquam selves incedit. Nuntiae pacis. bird that brings Her Augury alone to Kings The Dove, hath flown. Orpheus. And to thy peace Fortune's and the Fates increase. SEE heaven expecteth my return The forked fire begins to burn, Jove beckons to me come. My arts are only to obey. JOVE. Vide Orpheum in hymn. de omnip. Jovis. And mine to sway Jove is that one, whom first, amid, last, you call The power that governs, and conserveth all; Earth, Sea, and Air, are subject to our check, And Fate with heaven, moving at our beck. Till Jove it ratify, It is no Augury, Though uttered by the mouth of Destiny. Dear father, give the Sign, and seal it then.
Plot summary
Plot — The Gypsies Metamorphosed
A troop of gypsies arrive with children and stolen meat, and proceed to read the palms and tell the fortunes of the King, the Prince, and various members of the aristocratic audience. Some rustics turn up, attracted by the sound of the Gypsies’ dancing. They decide to have a dance themselves with their wenches, and collect money to pay the musicians. The Gypsies steal their purses and other possessions, but then return the items to their pockets by legerdemain. The rustics are interested in the Gypsies’ place of origin, Devil’s Arse, and ask where the name came from. A song is sung by way of an answer, telling of how the first captain of the Gypsies, Cock-Lorel, entertained the Devil to a banquet, with numerous different varieties of human flesh on the menu; the Devil blew the feast away with a fart and so gave the place its name. The Gypsies are metamorphosed into white-skinned lords, and praise the King. C-Text After the Cock-Lorel song, the rustics are seized with the desire to become Gypsies themselves, and the Patrico tells them what a long process their initiation would be.