in The Queen's Entertainment at Woodstock — Anonymous
Metadata
Play
The Queen's Entertainment at Woodstock
Author
Anonymous
Year (catalogued)
1585
First performance
1575
Decade
1580s
Genre
Entertainment
Play type
Occasional
Speech prefix(es)
Roxane. | Roxa. | Rox.
Words
963
Characters
4925
Typicality
0.26 (cosine to cluster centroid)
TCP id
A21238
BritDrama no.
583
Cluster
Cluster 16 — Errand servants & brief parts
Important excerpts
Passages from this character's speech that contain the most distinguishing words for Cluster 16 (nat, ningle, chould, numps, terry, dery…). Matches are highlighted.
she knoweth she hath done ill. For though at first in heat she set him light, and forced by father's wrong, went wandering so, Yet does she still suspect strong Nature's might, who checking chaff sure works the chafer woe: Which to appear, is now her chief desire, and therefore home she means to retire. Which thing to compass
Full speech
I Think as yet all here hath fresh in mind, a strange adventure passed in act of late, How that a Lady born nigh to the Ind, arrived here in quest of loving mate: Whom she did find by such adventurous sort, as erst the Hermit showed by large report. Which Hermit then if you remember well, require the Prince and Lady of this land, That she with her would let the Lady dwell: and waiting still on her, attend at hand: And that the Knight in Court there might remain, till that they both returned home again. Which thing consented too by Princes voice, they have pursued and waited on the train, Tillate desire hath made them altar choice: the Ladies heart still longing home again, And glad to win the Duke her Father's will: for moving whom she knoweth she hath done ill. For though at first in heat she set him light, and forced by father's wrong, went wandering so, Yet does she still suspect strong Nature's might, who checking chaff sure works the chafer woe: Which to appear, is now her chief desire, and therefore home she means to retire. Which thing to compass well, and leave no partly of duty vnfulfulfilde both here and there, She with the fairy Queen is gone apart, of whom she Hope's the readiest way to hear: How to return with love from whence she came, as she for love departed from the same. Now wiled she me (as loath to move offence) if she were called for ere she could come back, To be in place, and not to partly from hence, that for excuse in me might be no lack: Till whose return fair Ladies if I may, among you with your leave I mean to stay. Now good my Lord let mourning moan have end, the harm is yours, your self this still to wrack, The Heavens I trust some better news will send, the Gods which suffered you these pains to take, Intend you to behold with cheerful eye: your help is near, it must of force so be. Oh Gods what have I herd, Oh cruel fates, must that needs fall which you will needs fulfil: My Lord the Duke to leave his Princely states, and wandering thus to yield to Fortune's will? Then do I see that even as you please, men reap their rest and feel their most disease. This haughty Duke which set so light by love, as though he could command him to obey, Does now himself by strange adventures prove: that gainst Loves force no power bears sway: For where Love lives at will, he soonest die, and where he flaunts at full thence soonest flies. But yet to learn more certainly whats passed, ere that to him my self I do bewray, At this good man I mean to have a cast, of whom I will learn out if that I may: By way of glance who t'is that lies here, and what might cause this his so ruthful cheer. If't be not he, then is my labour lost, and being but few words the cost is small, If it be he, then hence straight will I post, and to my Ladies ears report it all: That she thereby may presently advise, what good therein may to her state arise. Good Sir I see you sad which grieveth me, whom curchy makes partaker of your woe, To ryp your grief unpleasant it will be, as to all pained souls it is I know: Yet if I may find such grace in your eye, tell me what man this is that here does lie. A Prince? I pray you where, and of what land? What fate might force him take this toil in hand? Why where is she, how happened he her to lose? Perhaps he did not Like where she had loved, And hath he not as yet herd where she is? These things be stram ̄ ge, yet stranger things have been accomplished here, as I my self have seen. Well Sir, I am to think my self much bound, for this your curchy showed at my request, And if your ease may grow within this ground, by means of me, sure I will do my best. But Sir, may I desire your Princes daughters name? I thank you Sir, I can no longer stay, but for requite command me any way. Now to my L. I'll go with speed, that hearing this she may accordingly proceed. Ah, ah, it is but vain to hope in sleep, to purchase ease, where waking fills with care: In sleep I felt my slumbering eyes did weep, my heart did pant for grief in mind I bore. Now let us pass unto our journeys end, till we find out what chance the Gods will send. Yond same is he whose strange attire, descries his grief and points at his desire. Friend Niphe could we two have ever once surmised, that such event would fallen to this exceeding love, Or that blind Cupid could so quickly be suppressed, which to all reason first so strongly gave the glove? Well then I see our fortune must divide, we must again to Countries land retire, This knight delights in sorrowing to abide, For missing her which was his whole desire. My self have felt such travel on their train, as I am glad home to return again. The Gods send all good speed that tarry here, and chiefly her which governs all the rest, As for my self I will spread far and near, for princely praise that she deserves best: And that God loved us which made us stay, where virtuous Queen does stately sceptre sway.
Plot summary
Plot — The Queen's Entertainment at Woodstock
[The start of the entertainment is lost. The knights Loricus and Contarenus fight on horseback, watched by Lady Gaudina. They are interrupted by Hemetes the hermit.] He conducts them to the Queen’s bower, where he recounts the various characters’ histories. Less than seven years earlier, in the land of Cambia, Gaudina’s father objected to her love for Contarenus because of his low rank, and paid an enchantress to ===== PAGE 140 ===== send the knight to another country by magic. Learning of his actions, Gaudina left Cambia and met Loricus, who also left his own country after a disappointment in love; since then they have travelled together. Hemetes himself, meanwhile, was a knight blinded at the temple of Venus for the division of allegiance between love and learning, but compensated by Apollo with the gift of prophecy in matters of love. Three separate predictions by the unnamed enchantress, Sibylla, and Apollo mean that all four characters have anticipated achieving satisfaction (and, in Hemetes’ case, the restoration of his sight) in circumstances which have just come to pass: in an ideal state, England, two worthy knights have fought, two lovers met, and the events have been watched by the worthiest lady in the world, Queen Elizabeth. Hemetes asks the Queen to entertain Gaudina and Contarenus at court pending their return home to Cambia. The Queen accompanies the hermit back to his house, where she is served a banquet. The fairy queen pays a visit, and the Queen and her maids of honour receive gifts. Afterwards the Queen returns home in her coach and hears a song from inside an oak. Wanting to make her peace with her father, Gaudina consults the fairy queen for advice on the readiest way to Cambia. Occanon, however, is no longer there: having wandered the world in search of his lost daughter, he is now in England. Their reunion is marked by a resumption of their disagreement about her love-life: he urges her to give up Contarenus for the good of her country, but she holds the line that her lover’s virtue makes up for any deficiency in his rank. Occanon has more success persuading Contarenus to withdraw, but the knight refuses his compensatory offer of a noble life in Cambia: he prefers not to suffer the sight of his love with another man, but would rather join with Loricus in lamenting the crosses of fortune.