Early Modern Drama · Character Archetypes

VIRTUE

in The Contention between Liberality and Prodigality — Anonymous

Metadata

PlayThe Contention between Liberality and Prodigality
AuthorAnonymous
Year (catalogued)1602
First performance1601
Decade1600s
GenreMoral
Play typeBoys Professional
CompanyChildren of the Chapel (second)
Theaterbefore the Court;
Speech prefix(es)Vertue. | Ver. | Vert.
Words464
Characters2585
Typicality0.44 (cosine to cluster centroid)
TCP idA19182
BritDrama no.1276
ClusterCluster 7 — Pedants, satyrs & Latin wit

Important excerpts

No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).

Full speech

O most unhappy state, of rechlesse humane kind! O dangerous raze of man, unwitty, found, and blind! O wretched worldlings, subject to all misery, When fortune is the prop of your prosperity! Can you so soon forget, that you have learned of yore, The graven divine precepts, the sacred wholesome lore, That wise Philosophers, with painful industry Had written and pronounced, for men felicity? Whilom hath been taught that Fortune's hold is tickle, She bears a double face, disguised, false, and fickle, Full fraughted with all sleights, she plays on the pack, On whom she smileth most, she turns most to wrack. The time hath been, when virtue had the sovereignty Of greatest price, and placed in chiefest dignity: But topsie-turuy now, the world is turned about: Proud Fortune is preferred, poor Virtue clean thrust out: Manssence so dulled is, so all things come to pass, Above the massy gold, esteem the brittle glass. Equity, for my partly, I envy not her state, Nor yet mislike the meanness of my simple rate. But what the heavens assign, that do I still think best: My fame was never yet, by Fortune's frown oppressed: Here therefore will I rest, in this my homely bower, With patience to abide the storms of every shower. The very beasts that be devoid of reason, dul & dumb, By nature learn to shun those things, whereof their hurt may come. If man were then but as a beast, only by nature taught, He would also by nature learn, to shun what things are nought. But man with reason is endued, he reason hath for stay, Which reason should restrain his will, from going much astray. But most men stoop to stubborn will, Which conquereth reason clean. No ease, no pleasure, can be good, that is not God with pains. I grieve for man, that man should be, of ill at ̄ pts so feign. Then will I take a cheerful mind, Unpleasant thoughts expel, And cares for man commit to them, That in the heavens do dwell. Of what adventures tell you? let us know. How? Oh horrible fact! So horrible a fact can hardly plead for favour: Therefore go you, Equity, examine more diligently, The manner of this outrageous robbery: And as the same, by examination shall appear, Endue justice may be done in presence here. Let it be delivered to my steward Liberality. My Lords, you see how far this worldly state is, From good declinde, inclined still to follow things amiss. You see but very few, that make of Virtue any price: You see all sorts with hungry wills, run headlong into vice. And pains, I think, they feel likewise, That unto vice do bend. Now my Lords, I see no cause, but that depart we may.

Plot summary

Plot — The Contention between Liberality and Prodigality
Fortune rules the world even though her gifts are unreliable, whereas Virtue rewards genuine merit. The roisterer Prodigality and the miser Tenacity both sue to Fortune for the custody of her son Money, and this is granted to Prodigality. Meanwhile, various suitors approach Liberality, Virtue’s steward: the good are rewarded and the impatient told to wait and accrue desert. Prodigality falls into bad company and loses everything: Money has to pay all the bills, grows lean, and goes home to his mother. He is then granted to Tenacity, is kept indoors and grows fat for lack of exercise. Prodigality turns to burglary to steal back Money, but Fortune puts a halter around his neck as he is climbing into the house; he is saved from hanging when the rope snaps. He fatally assaults Tenacity, finds Money, and offers medical treatment for his obesity. Pursued by a hue and cry, he is arrested for robbery and murder. Money is given into the safe keeping of Liberality, and Prodigality is indicted and sentenced to death. He admits that his situation is the result of a bad life and over-reliance on Fortune. The court petitions Queen Elizabeth, in the audience, for a reprieve.