Early Modern Drama · Character Archetypes

USURY

in The Three Ladies of London — Wilson, Robert

Metadata

PlayThe Three Ladies of London
AuthorWilson, Robert
Year (catalogued)1592
First performance1581
Decade1590s
GenreMoral
Play typeAdult Professional
CompanyLeicester's Men
Speech prefix(es)Vsurie. | Vsur. | Vsu. | Vsury.
Words872
Characters4402
Typicality0.30 (cosine to cluster centroid)
TCP idA15519
BritDrama no.700
ClusterCluster 4 — Constant hearts & virtuous ladies

Important excerpts

No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).

Full speech

No. And to London we hie it is our chiefest intent, to see if we can get entertainment of the Ladies or no. Yes Madame, I was servant unto her, and lived there in bliss. I have often herd your good grandmother tell, that she had in England a daughter, which her far did excel: And that England was such a place for Lucar to bide, as was not in Europe and the whole world beside: then lusting greatly to see you and the country, she being dead, I made hast to come over to serve you in her stead. Fellow Simony this fell out pat, so well as heart could wish, we are cunning anglers, we have caught the fattest fish, Certainly it is true that her grandmother told. Here is good to be done by use of silver and gold. And seeing we are so well settled in this country, Rich and poor shall be pinched whosoever come to me. But stay your talk till some other time, we forget my Lady, And I see another that is now come into my remembrance. Marry M. Dam j Dissimulation, a good helper, and our old ac quaintance. Nay sirs, because none of us shall have pre-eminence above other, we will sing in fellowship together Like brother and brother. Here is scrupulous Conscience and nice Love indeed, Tush, if they will not, others will, I know we shall speed. I pray thee do, for thou art the likeliest to speed. Lady Conscience, is there any body within your house can you tell? You know when one comes to take possession of any piece of land There must not be one within, for against the order of law it does stand. Therefore I thought good to ask you, but I pray you think not a miss: For both you, and almost all other knows, that and old custom it is. Why then I will boldly enter. I have done, and I think you have received your money, But this to you: my lady wild me to bid you provide some other How out of hand, For she would not by her will have Love and Conscience to dwell on her land: Therefore 'tis best to provide you So shall you save charges, for a less house may serueyt. Ten pound a year, that were a state jest, If I should take the old rend to follow your request: Nay after forty pound a year you shall have it for a quarter, And you may think too, you are befriended in this matter: But no longer than for a quarter to you isle set it, For my lady perhaps will fell it, or to some other will let it. Then get you gone, and see at a day your rend be ready. What a fool was I to let it so reasonable? I might so well have had after threescore, as such a trifle, For seeing they were distressed they would have given largely I was a right sot, but isle be overseen no more believe me. I thank you sir, did he speak such evil of me as now you say? I doubt not but to reward him for his treachery one day. Marry well sir, and here she comes if my self I do not beguile. Indifferently Lady, you needs not to doubt, I have taken possession, and because they were destitute, I have let it for a quarter my tale to conclude. Marry I have a little raised the rend, but it is but after forty pound by the year: But if it were to let now, would let it more deer. Oh have I caught your old grey beard you be the man whom the people so praise: You are a frank Gentleman, and full of liberality. Why, who had all the praise in London or England, but M. Hospitality? But isle master you now isle hold you a groat. No, isle do nothing but cut thy throat. what will I do with him? marry cut his throat and then no more Refrain me no refraining nor answer me no answering The matter is answered well enough in this thing, Let country, pity, Love, Conscience, & all go in respect of my self, He shall die, come you feeble wretch, isle dress you Like and self. Leave prating Conscience, thou canst not mollify my heart, He shall in despite of there and all other fe le his deadly smart. Yet isle not commit the murder openly, But hale the villain into a corner, and so kill him secretly. Come you miserable drudge, and receive thy death Who is it that cries brooms, what Conscience selling brooms above the street? Believe me Conscience, it grieves me thou art brought so low. I marry Madam it was Conscience, who seems to be offended at me very soar. Madam, is there any superscription thereon? Madam, I deem this same be it, so far as I can guess. He may command me to attend at board to be his man. Did you ever see Gentleman so rated at before, But it skills not, I hope one day to turn them both out at door.

Plot summary

Plot — The Three Ladies of London
Lady Love and Lady Conscience are concerned that Lady Lucre now rules in London, but Fame assures them that she and her adherents will meet their due punishment in the end. Four knaves and Simplicity, a penurious miller, go to London in the hope of employment by one of the ladies. Conscience rejects their applications, but Love agrees to take on Simplicity; the knaves find positions in Lucre’s household. Out of work because foreigners have taken all the jobs, Artifex also seeks a place with Lucre. Simplicity procures a testimonial from Conscience for his cousin Sincerity, who seeks a benefice; but he is unable to get anything from Simony because he has no bribe to offer. Dissimulation fobs him off with the parsonage of St Nihil — nothing - and an invitation to dine with Nemo — nobody — is likewise worthless (though Simplicity has _ difficulty understanding this). Simony employs Sir Peter Pleaseman, who can be either Protestant or Catholic as it suits his circumstances, as Lucre’s chaplain. Conscience is forced to sell her cottage to Lucre, but hopes to stay on as a sitting tenant. Usury threatens eviction; there is a proposal to pack the house with foreigners who will require less living space than English tenants. Eventually he relents and quadruples the rent instead. Love and Conscience are reduced to sending Usury their clothes in lieu of payment, but Dissimulation gives Simplicity money to redeem one of the gowns. He intended it to be Love’s, since he cares nothing for Conscience, but Simplicity returns Conscience’s clothes and delivers Love’s to Usury. Lucre enters an agreement with the Italian merchant Mercadore, whereby he will export essential materials and foodstuffs from England, and import foreign trinkets for gentlewomen. Mercadore goes to Turkey to procure knick-knacks, and encounters the Jew Gerontus. Two years ago, he borrowed a lot of money from Gerontus and avoided paying it back by skipping the country. Gerontus is happy to help in the supply of 1581 worthless tat to England, but eventually loses patience with Mercadore’s promises to pay his debt, and has him arrested. Mercadore proposes converting to Islam, which will legally void all his past obligations. Fearing that he might be blamed for a Christian’s apostasy, Gerontus cancels the debt, whereupon Mercadore’s Muslim convictions evaporate. Usury murders Hospitality and goes into hiding with a rich man, who protects him; his pardon is eventually procured by a courtier. Conscience and…