Early Modern Drama · Character Archetypes

PRECIPITATION

in Enough Is as Good as a Feast — Wager, William

Metadata

PlayEnough Is as Good as a Feast
AuthorWager, William
Year (catalogued)1570
First performance1560
Decade1570s
GenreMoral
Play typeInterlude
Speech prefix(es)Precipitation.
Words778
Characters3968
Typicality0.35 (cosine to cluster centroid)
TCP idA14627
BritDrama no.468
ClusterCluster 17 — Intriguers & schemers

Important excerpts

Passages from this character's speech that contain the most distinguishing words for Cluster 17 (nat, leaguer, assyrian, mowche, bashas, andalle…). Matches are highlighted.

destroy devotion. I mean true faith, in Gods Love and hope: And cause him in clear Sun shine, for light to grope. Well, what you intend to me doth not appertain: My nature is to rage where haste doth reign. And what causeth haste? but only Temerity: That makes fools hardy with Security. Precipitation forth doth this worldly man
Shall promp him forward nothing at all to weigh. Neither to consider his beginning: Neither at the end what shall be the winning. So that if all we do our proper nature and kind: He shall not regard who shall the profit find. I never fear any such kind of burdes. This is the worldly man I suppose indeed: It was ill luck that

Full speech

Lord, how far about for you we have sought? In the Kings bench and in the Marshalsée. Yea, and in all the Countees, and at Newgate: For these are places meet for thine estate. No Sir, no, we came not hither you to molest: Our business I tell you is very earnest. I think the day of Judgement be now at hand: For it was never thus since the world did stand. The worldly man hath forsaken Covetous clean: And unto Contentation, and Enough he doth lene. Here is your Gown, your Chain and your Cap: I blame him not though betimes he steer: For he is made Ale cunner in our Parish this year. His pains is so great in tasting oh drink: That many times his eyes into his head do sink. And then he looks priestly as narrow as a Crow: I tell you he can scarce reed the letters of his Crosrowe. I am sorry by my truth that you are so soar offended: What Sir, if a fault be made it shall be amended. Yea, at all times we will show to you our obedience Very comely and Like a person of great gouernau ̄ ce Or else peradventure we shall come to shames. What I pray you? And excellent name in deed, for I am ready & quick with a pen: For before I see one I can condemn ten. I pass not for any men matters or cause: money and wit shall govern the Laws. Yea faith that for ever from us he is departed. No, the Sermons that ghostly ignorance hath made: Hath almost brought all y e Parishes in England out of trade Crafty knaves, how they can a fool flatter. By my truth I will tell the truth, Yea and not flatter. I perceive well enough what her in you do mean: You will not leave till you have marred him clean. Not only riches singular and private: But also public weals you will spolyate. For I perceive by your former monition: That through ghostly Ignorance you will destroy devotion. I mean true faith, in Gods Love and hope: And cause him in clear Sun shine, for light to grope. Well, what you intend to me doth not appertain: My nature is to rage where haste doth reign. And what causeth haste? but only Temerity: That makes fools hardy with Security. Precipitation forth doth this worldly man lead: So that all his affairs be done rudely on head. Then Inconsideration both night and day: Shall promp him forward nothing at all to weigh. Neither to consider his beginning: Neither at the end what shall be the winning. So that if all we do our proper nature and kind: He shall not regard who shall the profit find. I never fear any such kind of burdes. This is the worldly man I suppose indeed: It was ill luck that he came not alone. I would that beggarly knave in Hell were. If thou speed well now I dare promise the, The Devil will give Thee the Crown of hell. Pure Love causeth him, Sir I wus. I am sure that be loves you at the heart. Marry sir he hears y e wunderfully changed you be O yet good Sir, this grieveth him to the heart. That is marvel in deed the truth for to tell: I dare say your father knew us both very well. Truth in deed as Seneca says wittily: The wise man and not the rich is void of misery. Get Thee store of Friends (says Cicero ) for it is deemed: A true friend more then Kinsfolk is to be esteemed. Having a ready wit and of policy the skill: You needs not to care for this enough except you will. There is another enough which is invisible: Which enough, to want is impossible. As for this Enough is enough I cannot deny: But this enough serveth but even competently. You have no more now then doth your self serve: So that your poor Bréethern for all you may starve But enough that comes by us twain: Is able your self and many other to sustain. I warrant you that you should have proved shortly: They would not have lost you one groat nor penny. I marvel you would tarry with them any time or season: You are old enough I trow to be ruled by reason. It is time for you, else they would have made you a fool. And believe you not these words to be very true? Sith worthy policy you have entertained: Now none of his instruments must be disdained.

Plot summary

Plot — Enough Is as Good as a Feast
Remembering his father’s bankruptcy, the Worldly Man hoards treasure for the future, seeing such behaviour as provident thrift, whereas the Heavenly Man relies on God to look after him and regards wealth as a distraction from spiritual things. He and Contentation persuade the Worldly Man to change to a godly lifestyle, but the vices, using innocuous aliases to inveigle their way into his confidence, cause him to backslide into covetous materialism. He becomes a miser and maltreats his tenants, servants, and hirelings: he raises rents, fails to pay the wages he owes, and seizes property adjacent to his own. After a bad dream about God’s punishment, he falls ill and dies. Satan carries him to hell on his back, advising the audience to live their lives in the same way. The virtues advise the contrary.