No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
For Thee we three have taken great thought, You are to blame in faith Precipitation: For you began this found communication. By Gods ears true, if now we make not shift: We are all four Like to have a great lift. Yea faith, he is quite becomen a new. More over with the heavenly man he is associate: Where he studieth y e rules of godly life early & late. True in deed as here tofore hath been seen: Many have been made heavenly that worldly have been. Tush masters he was stirring in the morning betime: At four of the Clock in a S ller he was saying of Prime. What worshipful M. Covetous are you angry with me? I am sorry for it man, what can I more be? ang me up by the neck Like a strong thief: If ever I speak any word that shall put you to grief. Yea marry Sir, for so it stands us in stead. It is trim indeed, by the mass in that Gown: Me thinks you be worthy to be Mayor of a town. Have you Sir? I pray you what shall it be? And I would know it I tell you very fain. Well no more words, enough is as good as a feast: They say it is perelouse with edge tools to jest. What he pardy? he is my ghostly Father: Where to find ghostly Ignorance I am sure: Seldom or never at home at his own cure. That shall not be long if our purpose we obtain. Pardon us by my truth, it was but forgotten: O worthy visage, and body well compact: O goodly man in wit, work and fact. We simple creatures do show to you obedience: Being minded to depart under your patience.
Plot summary
Plot — Enough Is as Good as a Feast
Remembering his father’s bankruptcy, the Worldly Man hoards treasure for the future, seeing such behaviour as provident thrift, whereas the Heavenly Man relies on God to look after him and regards wealth as a distraction from spiritual things. He and Contentation persuade the Worldly Man to change to a godly lifestyle, but the vices, using innocuous aliases to inveigle their way into his confidence, cause him to backslide into covetous materialism. He becomes a miser and maltreats his tenants, servants, and hirelings: he raises rents, fails to pay the wages he owes, and seizes property adjacent to his own. After a bad dream about God’s punishment, he falls ill and dies. Satan carries him to hell on his back, advising the audience to live their lives in the same way. The virtues advise the contrary.