in Abraham's Sacrifice — Golding, Arthur, trans.; Beza, Theodore
Metadata
Play
Abraham's Sacrifice
Author
Golding, Arthur, trans.; Beza, Theodore
Year (catalogued)
1577
First performance
1575
Decade
1570s
Genre
Biblical
Play type
Closet Translation
Speech prefix(es)
Sara.
Words
617
Characters
2998
Typicality
0.32 (cosine to cluster centroid)
TCP id
A10192
BritDrama no.
581
Cluster
Cluster 2 — Allegory, Nature & pageant voices
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
Contented Sir, how might I better do, Than you to please in all you set me too? And even therefore hath God ordained me. Again, wherein can time spent better be, Than in the setting forth of Gods Due praise, Whose majesty does show it self always, Above and eke beneath before our eyes? Sir, I do hope my duty for to do, Therefore the thing that we must look unto, Is that Gods will may be fulfilled in him. Right sure I am we shall him wield so trim, And that the Lord will bliss him so: as all Shall in the end to his high honour fallen. In deed Sir so I think and purpose still. But yet I pray you think not strange, that I Do take this matter some what heavily. Thats true: therefore lets be sure in deed, It is Gods will and mind we should do so. We have but this child only and no more Who yet is weak: in him stands all the trust Of all our hope, with him it falls to dust. But give me leave to say. Yea, but will God have us to hazard him? My heart misgive some mishap There is in hand some secret enterpryze. At least, if what it were you wist. So long away the child will near abide. Yea but the ways now full of dangers are. If he should dyeth, e ̄ farewell our good days. It were much better here to sacrifyze. Well then Sir, sith it must be so The grace of God with both you go. Adieu my son. My son obey thy father still, And God thee save: that if it be his will Thou mayest in health return right soon again. My child I can not me refreyne But that I needs must kiss the now. Say on my son: for I am well content To grant thee thy request. Alas alas full little wot I When I shall see you all again. The Lord now with you all remain. The more we live, the more we see, alas, What life it is that in this world we pass. Was never woman born upon the mould, That for his husband or his issue could Herself with me in happiness compare. But yet I have endure such grief and care These last three days since they went hence, y to well I am not able for my life to tell, Which of the twain hath greater to me been, The former joy, or present pain I meene Which I have felt these last 3. days, since they Have been away: for neither night nor day Have I taken rest, because my mind does run On nothing but my husband and my son. And of a truth I was to blame as though, In that I suffered them away to go, And went not with them. Of the six days three, Alas but three my God, yet passed be, And yet three more my patience still must prove. Alas my God which seest me from above, Both outwardly and inwardly always, Uowtsafe to shorten these three years I say, For were they much more shorter than they be, They be not days, but months & years to me My God, thy promise putts me out of doubt: But if thou long delay the falling out, I fear I shall have need of greater strength, To bear the pain in holding out at length. Wherefore my God, now grant thou unto me I may with joy right soon my husband see, And eke mine Isaac in mine arms embrace Returned in health and safety to this place.
Plot summary
Plot — Abraham's Sacrifice
In their old age, Abraham and Sara have been blessed with a son, Isaac. They show concern for his proper upbringing and give thanks for God’s mercy. However, Satan has designs on Abraham’s soul. An angel brings Abraham God’s command to sacrifice Isaac, and, despite Sara’s reluctance, he sets out with his shepherds on the three-day journey to the place of sacrifice. Satan rejoices at a situation in which he cannot lose: either Isaac will die, thus removing a long-term threat, or Abraham will disobey God and be damned. As they approach the appointed place, Abraham leaves the shepherds and goes on alone with Isaac. On arrival, Isaac is puzzled by the absence of any sacrificial offering. Abraham struggles with himself. Can he trust the angel? Since God has told him that Isaac will be father to a far-flung race of people, will the sacrifice negate a prophecy? He becomes resolute, and confronts Isaac with the knife. The child begs for mercy, but submits himself to God’s will and is bound. As Abraham is about to strike, the angel stops him: he has proven his love for God, and is given a sheep as an alternative offering, and the promise of divine favour in times to come.