Early Modern Drama · Character Archetypes

WIDOW

in The Love of David and Fair Bathsheba — Peele, George

Metadata

PlayThe Love of David and Fair Bathsheba
AuthorPeele, George
Year (catalogued)1599
First performance1594
Decade1590s
GenreBiblical History
Play typeAdult Professional
CompanyQueen Elizabeth's Men (?)
Speech prefix(es)Widdow. | Wid.
Words245
Characters1284
Typicality0.18 (cosine to cluster centroid)
TCP idA09228
BritDrama no.870
ClusterCluster 10 — Mourners, mothers & doleful voices

Important excerpts

No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).

Full speech

God save King David, King of Israel, And bless the gates of Zion for his sake. Thy servants soul Oh King is troubled soar, And Grievous is the anguish of her heart, And from Thecoa does thy handmaid come. Thy servant is a widow in Thecoa, Two sons thy handmaid had, and they (my lord) Fought in the field, where no man went betwixt, And so the one did smite and slay the other. And lo behold the kindred does arise, And cry on him that smote his brother, That he therefore may be the child of death, For we will follow and destroy the heir. So will they quench that sparkle that is left, And leave nor name, nor issue on the earth, To me, or to thy handmaids husband dead. Well hath King David to his handmaid spoke, But wherefore then hast thou determined So hard a partly against the righteous Tribes To follow and pursue the banished, When as to God alone, belongs revenge. Assuredly thou sayest against thy self, Therefore call home again the banished, Call home the banished, that he may live, And raise to thee some fruit in Israel. It is my lord, his hand is in this work, Assure thee, Joab captain of thy host, Hath put these words into thy handmaids mouth, And thou art as and angel from on high, To understand the meaning of my heart, Lo where he comes to his lord the King.

Plot summary

Plot — The Love of David and Fair Bathsheba
PLOT King David sees Bathsheba bathing and falls in love, but she resists his advances. To check his desires, he recalls her husband, Uriah, from the war, where his army has just conquered a town. Uriah returns, refuses to see his wife, and becomes embarrassingly drunk at a royal feast. David sends him back to the war, with orders that he should be placed in the vanguard. Uriah is killed in battle, removing the obstacle to David's liaison with Bathsheba; but he is rebuked by the prophet Nathan and the child of their union falls sick and dies. David believes that this removes Bathsheba's shame, and enables him to legitimize their relationship and beget another child. Amnon falls in love with his half-sister Tamar and feigns sickness in order to be alone with her. He rapes her and then throws her out. She complains to her brother Absalom, who plots revenge. Despite David's injunction to leave justice to the crown, Absalom goes to Amnon's pastoral feast and has him murdered. Now that Israel is about to conquer the Ammonite enemy, Joab asks David to come to the war, so that the triumph will belong to him rather than to his general. The Israelites are celebrating their victory when David hears of Amnon's murder. He banishes Absalom. A widow tells him how she stands to lose both sons because one murdered the other; he pronounces in favour of the surviving son, then applies the case to his own circumstances and recalls Absalom — which is what Joab intended in sending the woman to him. Absalom becomes ambitious and rises in rebellion. His associate Ahitophel encourages him to send men to kill David by night, but Hushai advises raising a much larger army so that he can overwhelm David by force of numbers; Absalom prefers Hushai's advice. In fact, Hushai is a spy seeking to drive a wedge between Absalom and Ahitophel; he reports Ahitophel's assassination plans to David, and advises him to withdraw out of harm's way across the Jordan. Having lost his influence with Absalom, Ahitophel hangs himself. The rebellion is crushed in battle. Absalom gets his hair caught in a tree as he flees, and is trapped hanging between heaven and earth. Although David has ordered that Absalom be spared, Joab kills him where he hangs. David is distressed, but takes comfort in the new heir he has begotten on Bathsheba, Solomon.