Early Modern Drama · Character Archetypes

URIAH

in The Love of David and Fair Bathsheba — Peele, George

Metadata

PlayThe Love of David and Fair Bathsheba
AuthorPeele, George
Year (catalogued)1599
First performance1594
Decade1590s
GenreBiblical History
Play typeAdult Professional
CompanyQueen Elizabeth's Men (?)
Speech prefix(es)Vrias. | Vrias,
Words724
Characters3893
Typicality0.21 (cosine to cluster centroid)
TCP idA09228
BritDrama no.870
ClusterCluster 16 — Errand servants & brief parts

Important excerpts

Passages from this character's speech that contain the most distinguishing words for Cluster 16 (nat, ningle, chould, numps, terry, dery…). Matches are highlighted.

lord and sovereign, I once in my days be so bold. Fill me my glass. He gives him the glass. Quickly I say. Here my lord, by your favour now I drink to you. David's children? Pledge me man. What do you talk, do you talk? I'll no more, I'll lie down here. Oh ho sir, would you make me break my sentence. Home sir, no indeed sir? I'll
greater ill. Uria's in the forefront of the wars, Is murdered by the hateful Heathens sword, And David joys his too deer Bethsheeba, Suppose this passed, and that the child is born, Whose death the Prophet solemnly does mourn. 'Tis for no choler hath surprised the King, (I hope lord Cusay) gainst his servants truth.

Full speech

First mighty captains, Joab and Abisay, Let us assault and scale this kingly Tower, Where all their conduits and their fountains are, Then we may easily take the city too. My soul repines at this disparagement. As sure as Joab breathes a victor here, Uria's will hast him, and his own return. Exeunt. Thanks be to Israel's God, and David's grace, Uria's finds such greeting with the king. Thy servant Joab fights the chosen wars With truth, with honour, and with high success, And gainst the wicked King of Ammon's sons, Hath by the finger of our sovereigns God, Besieged the city Rabath, and achieved The court of waters, where the conduits run, And all the delight springs: Therefore he wishes David's mightiness Should number out the host of Israel, And come in person to the city Rabath, That so her conquest may be made the kings, And Joab fight as his inferior. Thy servants bones are yet not half so cra de, Nor constitute on such a sickly mould, That for so little service he should feign, And seek (as cowards) refuge of his home: Not are his thoughts so sensually stirred, To stay the arms with which the lord would smite And fill circle with his conquered foes, For wanton bosom of a flattering wife. The King is much too tender of my ease, The ark, and Israel, and Juda dwell In palaces, and rich pavilions, But Joab and his brother in the fields, Suffering the wrath of Winter and the Sun: And shall Uria's (of more shame then they) Banquet and loiter, in the work of heaven? As sure as thy soul does live my lord, Mine ears shall never lean to such delight, When holy labour calls me forth to fight. Thus shall Uria's heart be best content, Till thou dismiss me back to Joab's hands, This ground before the king my Master's doors, He lies down. Shall be my couch, and this unwearied arm, The proper pillow of a soldiers head, For never will I lodge within my house, Till Joab triumph in my secret vows. If David think me worthy such a grace, I will be bold, and pledge my lord the king. What seems pleasant in my sovereigns eyes, That shall Uria's do till he be dead I pledge lord Absolon and Abisais health. He drinks. Cusay I pledge thee all, with all my heart, Give me some drink you servants of the king, Give me my drink. He drinks. I will my lord. No sir, I'll drink to the King, Your father is a better man then you. I will indeed my lord and sovereign, I once in my days be so bold. Fill me my glass. He gives him the glass. Quickly I say. Here my lord, by your favour now I drink to you. David's children? Pledge me man. What do you talk, do you talk? I'll no more, I'll lie down here. Oh ho sir, would you make me break my sentence. Home sir, no indeed sir? I'll sleep upon mine arm, Like a soldier, sleep Like a man as long as I live in Israel. I will not go home sir, thats flat. On afore my lords, on afore. Exeunt. Oh proud revolt of a presumptuous man, Laying his bridle in the neck of sin, Ready to bear him passed his graven to hell, Like as the fatal Raven, that in his voice Carries the dreadful summons of our death's, Flies by the fair Arabian spiceries, Her pleasant gardens, and delightsome parks, Seeming to curse them with his hoarse exclaims, And yet does stoop with hungry violence Upon a piece of hateful carrion: So wretched man, displeased with those delights, Would yield a quickening savour to his Soul, Pursues with eager and unstaunched thirst, The greedy longings of his loathsome flesh, If holy David so shook hands with sin, What shall our baser spirits glory in. This kingly giving lust her reign, Pursues the sequel with a greater ill. Uria's in the forefront of the wars, Is murdered by the hateful Heathens sword, And David joys his too deer Bethsheeba, Suppose this passed, and that the child is born, Whose death the Prophet solemnly does mourn. 'Tis for no choler hath surprised the King, (I hope lord Cusay) gainst his servants truth.

Plot summary

Plot — The Love of David and Fair Bathsheba
PLOT King David sees Bathsheba bathing and falls in love, but she resists his advances. To check his desires, he recalls her husband, Uriah, from the war, where his army has just conquered a town. Uriah returns, refuses to see his wife, and becomes embarrassingly drunk at a royal feast. David sends him back to the war, with orders that he should be placed in the vanguard. Uriah is killed in battle, removing the obstacle to David's liaison with Bathsheba; but he is rebuked by the prophet Nathan and the child of their union falls sick and dies. David believes that this removes Bathsheba's shame, and enables him to legitimize their relationship and beget another child. Amnon falls in love with his half-sister Tamar and feigns sickness in order to be alone with her. He rapes her and then throws her out. She complains to her brother Absalom, who plots revenge. Despite David's injunction to leave justice to the crown, Absalom goes to Amnon's pastoral feast and has him murdered. Now that Israel is about to conquer the Ammonite enemy, Joab asks David to come to the war, so that the triumph will belong to him rather than to his general. The Israelites are celebrating their victory when David hears of Amnon's murder. He banishes Absalom. A widow tells him how she stands to lose both sons because one murdered the other; he pronounces in favour of the surviving son, then applies the case to his own circumstances and recalls Absalom — which is what Joab intended in sending the woman to him. Absalom becomes ambitious and rises in rebellion. His associate Ahitophel encourages him to send men to kill David by night, but Hushai advises raising a much larger army so that he can overwhelm David by force of numbers; Absalom prefers Hushai's advice. In fact, Hushai is a spy seeking to drive a wedge between Absalom and Ahitophel; he reports Ahitophel's assassination plans to David, and advises him to withdraw out of harm's way across the Jordan. Having lost his influence with Absalom, Ahitophel hangs himself. The rebellion is crushed in battle. Absalom gets his hair caught in a tree as he flees, and is trapped hanging between heaven and earth. Although David has ordered that Absalom be spared, Joab kills him where he hangs. David is distressed, but takes comfort in the new heir he has begotten on Bathsheba, Solomon.