in The Love of David and Fair Bathsheba — Peele, George
Metadata
Play
The Love of David and Fair Bathsheba
Author
Peele, George
Year (catalogued)
1599
First performance
1594
Decade
1590s
Genre
Biblical History
Play type
Adult Professional
Company
Queen Elizabeth's Men (?)
Speech prefix(es)
Nathan. | Nath. | Nat.
Words
524
Characters
2734
Typicality
0.30 (cosine to cluster centroid)
TCP id
A09228
BritDrama no.
870
Cluster
Cluster 18 — Chronicle statesmen & prelates
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
Thus Nathan says unto his Lord the King: There were two men both dwellers in one town, The one was mighty and exceeding rich In Oxen, sheep and cattle of the field, The other poor having nor Ox, nor Calf, Nor other cattle, save one little Lamb, Which he had bought and nourished by the hand, And it grew up, and fed with him and his, And eat and drank as he and his were wont, And in his bosom slept, and was to live As was his daughter or his dearest child. There came a stranger to this wealthy man, And he refused and spared to take his own, Or of his store to dress or make him meat, But took the poor men sheep, partly poor men store, And dressed it for this strangar in his house: What (tell me) shall be done to him for this? Thou art the man, and thou hast judged thy self, David, thus say the Lord thy God by me: I thee anointed King in Israel, And saved thee from the tyranny of Saul, Thy masters house I gave thee to possess, His Wives into thy bosom did I give, And Juda and Jerusalem withal, And might (thou knowest) if this had been too small, Have given thee more. Wherefore then hast thou gone so far astray, And hast done evil, and sinned in my sighed? Uria's thou hast killed with the sword, Yea with the sword of the uncircumcised Thou hast him slain, wherefore from this day forth, The sword shall never go from thee and thine: For thou hast taken this Hethites wife to thee, Wherefore behold, I will (says Jacob's God) In thine own house stir evil up to thee, Yea I before thy face will take thy Wives, And give them to thy neighbour to possess: This shall be done to David in the day, That Israel openly may see thy shame. David stand up, Thus says the Lord by me, David the King shall live, for he hath seen The true repentant sorrow of thy heart, But for thou hast in this misdeed of thine Stirred up the enemies of Israel To triumph and blasphe me the God of hosts, And say, He set a wicked man to reign, Over his loved people and his Tribes: The child shall surely die, that erst was born, His mother's sin, his kingly father's scorn. See David how his haughty spirit mounts Even now of heighth to wield a diadem, Then make him promise that he may succeed, And rest old Israel's bones from broils of war. Yet as my lord hath said, let Salomon reign, Whom God in naming, hath anointed King. Now is he apt to learn th'eternall laws, Whose knowledge being rooted in his youth, Will beautify his age with glorious fruits, While Absalon incensed with graceless pride, Usurps and stains the kingdom with his sin, Let Salomon be made thy staff of age, Fair Israel's rest, and honour of thy raze. These violent passion come not from above, David and Bethsheeba offend the highest, To mourn in this immeasurable sort.
Plot summary
Plot — The Love of David and Fair Bathsheba
PLOT King David sees Bathsheba bathing and falls in love, but she resists his advances. To check his desires, he recalls her husband, Uriah, from the war, where his army has just conquered a town. Uriah returns, refuses to see his wife, and becomes embarrassingly drunk at a royal feast. David sends him back to the war, with orders that he should be placed in the vanguard. Uriah is killed in battle, removing the obstacle to David's liaison with Bathsheba; but he is rebuked by the prophet Nathan and the child of their union falls sick and dies. David believes that this removes Bathsheba's shame, and enables him to legitimize their relationship and beget another child. Amnon falls in love with his half-sister Tamar and feigns sickness in order to be alone with her. He rapes her and then throws her out. She complains to her brother Absalom, who plots revenge. Despite David's injunction to leave justice to the crown, Absalom goes to Amnon's pastoral feast and has him murdered. Now that Israel is about to conquer the Ammonite enemy, Joab asks David to come to the war, so that the triumph will belong to him rather than to his general. The Israelites are celebrating their victory when David hears of Amnon's murder. He banishes Absalom. A widow tells him how she stands to lose both sons because one murdered the other; he pronounces in favour of the surviving son, then applies the case to his own circumstances and recalls Absalom — which is what Joab intended in sending the woman to him. Absalom becomes ambitious and rises in rebellion. His associate Ahitophel encourages him to send men to kill David by night, but Hushai advises raising a much larger army so that he can overwhelm David by force of numbers; Absalom prefers Hushai's advice. In fact, Hushai is a spy seeking to drive a wedge between Absalom and Ahitophel; he reports Ahitophel's assassination plans to David, and advises him to withdraw out of harm's way across the Jordan. Having lost his influence with Absalom, Ahitophel hangs himself. The rebellion is crushed in battle. Absalom gets his hair caught in a tree as he flees, and is trapped hanging between heaven and earth. Although David has ordered that Absalom be spared, Joab kills him where he hangs. David is distressed, but takes comfort in the new heir he has begotten on Bathsheba, Solomon.