in The Love of David and Fair Bathsheba — Peele, George
Metadata
Play
The Love of David and Fair Bathsheba
Author
Peele, George
Year (catalogued)
1599
First performance
1594
Decade
1590s
Genre
Biblical History
Play type
Adult Professional
Company
Queen Elizabeth's Men (?)
Speech prefix(es)
Ionad. | Iona. | Ion. | Ionadab.
Words
508
Characters
2820
Typicality
0.33 (cosine to cluster centroid)
TCP id
A09228
BritDrama no.
870
Cluster
Cluster 22 — Ghosts, curses & horror voices
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
What means my lord, the Kings beloved son That wears upon his right triumphant arm, The power of Israel for a royal favour, That holds upon the Tables of his hands, Banquets of honour, and all thoughts content To suffer pale and grisly abstinence To fit and feed upon his fainting cheeks, And suck away the blood that cheers his looks. Oh what hath Absolon for Thamar done, Murdered his brother, great king David's son. Then from her heart thy looks shall be relieved, And thou shalt joy her as thy soul desires. Thus it shall be, lie down upon thy bed, Feigning thee fever sick, and ill at ease, And when the king shall come to visit thee, Desire thy sister Thamar may be sent To dress some dainties for thy malady: Then when thou hast her solely with thy self, Enforce some favour to thy manly love: See where she comes, entreat her in with thee. In Israel is left of David's seed. Comfort your lord, you servants of the King, Behold thy sons return in mourning weeds, And only Ammon, Absalon hath slain. Then should this mount of Olives seem a plain, Drowned with a sea, that with our sighs should roar, And in the murmur of his mounting waves, Report our bleeding sorrows to the heavens, For witness we would die for David's woes. Now let me go inform my lord the King, How God hath freed him from his enemies. What if thy servant should go to my lord? Yet do Ahimaas so much content, That he may run about so sweet a charge. Exit. Why should a Prince, whose power may command, Obey the rebel passion of his love, When they contend but gainst his conscience, And may be governed or suppressed by will. Now Ammon loose those loving knots of blood, That sokte the courage from thy kingly heart, And give it passage to thy withered cheeks: Now Thamar ripened are the holy fruits That grew on plants of thy virginity, And rotten is thy name in Israel, Poor Thamar, little did thy lovely hands Foretell and Actium of such violence, As to contend with Ammon's lusty arms, Sinnewd with vigor of his landless love, Fair Thamar now dishonour Hunt's thy foot, And follows thee through every covert shade, Discovering thy shame and nakedness Even from the valleys of Jehosophat, Up to the lofty mounts of Libanon, Where Caedars stirred with anger of the winds, Sounding in storms the tale of thy disgrace, Tremble with fury, and with murmur shake Eearth with their feet, and with their heads the heavens, Beating the clouds into their swiftest rack, To bear this wonder round about the world. Exit. Why does the King of Israel rejoice, Why sitteth David crowned with Rabba's rule, Behold there hath great heaviness befallen In Ammon's fields by Absolons misdeed, And Ammon's shearers, and their feast of mirth Absalon hath overturned with his sword, Nor lives any of King David's sons, To bring this bitter tidings to the King.
Plot summary
Plot — The Love of David and Fair Bathsheba
PLOT King David sees Bathsheba bathing and falls in love, but she resists his advances. To check his desires, he recalls her husband, Uriah, from the war, where his army has just conquered a town. Uriah returns, refuses to see his wife, and becomes embarrassingly drunk at a royal feast. David sends him back to the war, with orders that he should be placed in the vanguard. Uriah is killed in battle, removing the obstacle to David's liaison with Bathsheba; but he is rebuked by the prophet Nathan and the child of their union falls sick and dies. David believes that this removes Bathsheba's shame, and enables him to legitimize their relationship and beget another child. Amnon falls in love with his half-sister Tamar and feigns sickness in order to be alone with her. He rapes her and then throws her out. She complains to her brother Absalom, who plots revenge. Despite David's injunction to leave justice to the crown, Absalom goes to Amnon's pastoral feast and has him murdered. Now that Israel is about to conquer the Ammonite enemy, Joab asks David to come to the war, so that the triumph will belong to him rather than to his general. The Israelites are celebrating their victory when David hears of Amnon's murder. He banishes Absalom. A widow tells him how she stands to lose both sons because one murdered the other; he pronounces in favour of the surviving son, then applies the case to his own circumstances and recalls Absalom — which is what Joab intended in sending the woman to him. Absalom becomes ambitious and rises in rebellion. His associate Ahitophel encourages him to send men to kill David by night, but Hushai advises raising a much larger army so that he can overwhelm David by force of numbers; Absalom prefers Hushai's advice. In fact, Hushai is a spy seeking to drive a wedge between Absalom and Ahitophel; he reports Ahitophel's assassination plans to David, and advises him to withdraw out of harm's way across the Jordan. Having lost his influence with Absalom, Ahitophel hangs himself. The rebellion is crushed in battle. Absalom gets his hair caught in a tree as he flees, and is trapped hanging between heaven and earth. Although David has ordered that Absalom be spared, Joab kills him where he hangs. David is distressed, but takes comfort in the new heir he has begotten on Bathsheba, Solomon.