in The Love of David and Fair Bathsheba — Peele, George
Metadata
Play
The Love of David and Fair Bathsheba
Author
Peele, George
Year (catalogued)
1599
First performance
1594
Decade
1590s
Genre
Biblical History
Play type
Adult Professional
Company
Queen Elizabeth's Men (?)
Speech prefix(es)
Ahimaas. | Ahim.
Words
162
Characters
886
Typicality
0.23 (cosine to cluster centroid)
TCP id
A09228
BritDrama no.
870
Cluster
Cluster 17 — Intriguers & schemers
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
Oh would our eyes were conduits to our hearts, And that our hearts were seas of liquid blood, To pour in streams upon this holy Mount, For witness we would die for David's woes. Father we will if Absalons chief spies Prevent not this devise, and stay us here. Exeunt. Long life to David, to his enemies death. Cusay would wish my lord the King, To pass the river Jordan presently, Least he and all his people perish here. For wise Achitophel hath counseled Absalon To take advantage of your weary arms, And come this night upon you in the fields. But yet the Lord hath made his counsel scorn, And Cusaies policy with praise preferred, Which was to number every Israelite, And so assault you in their pride of strength. Peace and content be with my lord the King, Whom Israel's God hath blessed with victory. I saw a troop of soldiers gathered, But know not what the tumult might import.
Plot summary
Plot — The Love of David and Fair Bathsheba
PLOT King David sees Bathsheba bathing and falls in love, but she resists his advances. To check his desires, he recalls her husband, Uriah, from the war, where his army has just conquered a town. Uriah returns, refuses to see his wife, and becomes embarrassingly drunk at a royal feast. David sends him back to the war, with orders that he should be placed in the vanguard. Uriah is killed in battle, removing the obstacle to David's liaison with Bathsheba; but he is rebuked by the prophet Nathan and the child of their union falls sick and dies. David believes that this removes Bathsheba's shame, and enables him to legitimize their relationship and beget another child. Amnon falls in love with his half-sister Tamar and feigns sickness in order to be alone with her. He rapes her and then throws her out. She complains to her brother Absalom, who plots revenge. Despite David's injunction to leave justice to the crown, Absalom goes to Amnon's pastoral feast and has him murdered. Now that Israel is about to conquer the Ammonite enemy, Joab asks David to come to the war, so that the triumph will belong to him rather than to his general. The Israelites are celebrating their victory when David hears of Amnon's murder. He banishes Absalom. A widow tells him how she stands to lose both sons because one murdered the other; he pronounces in favour of the surviving son, then applies the case to his own circumstances and recalls Absalom — which is what Joab intended in sending the woman to him. Absalom becomes ambitious and rises in rebellion. His associate Ahitophel encourages him to send men to kill David by night, but Hushai advises raising a much larger army so that he can overwhelm David by force of numbers; Absalom prefers Hushai's advice. In fact, Hushai is a spy seeking to drive a wedge between Absalom and Ahitophel; he reports Ahitophel's assassination plans to David, and advises him to withdraw out of harm's way across the Jordan. Having lost his influence with Absalom, Ahitophel hangs himself. The rebellion is crushed in battle. Absalom gets his hair caught in a tree as he flees, and is trapped hanging between heaven and earth. Although David has ordered that Absalom be spared, Joab kills him where he hangs. David is distressed, but takes comfort in the new heir he has begotten on Bathsheba, Solomon.