in The Inner-Temple Masque, or The Masque of Heroes — Middleton, Thomas
Metadata
Play
The Inner-Temple Masque, or The Masque of Heroes
Author
Middleton, Thomas
Year (catalogued)
1619
First performance
1619
Decade
1610s
Genre
Masque
Play type
Inns of Court; Occasional
Speech prefix(es)
Har.
Words
229
Characters
1302
Typicality
0.59 (cosine to cluster centroid)
TCP id
A07503
BritDrama no.
1881
Cluster
Cluster 2 — Allegory, Nature & pageant voices
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
NEw-yeere, New-yeere! hark, harken to me, I am sent down To crown, Thy wishes, with me, Thy fair desires in Virtues Court are filed, The goodness of thy thought, This blessed work hath wrought, Time shall be reconcilde: Thy Spring shall in all sweets abound, Thy Summer shall be clear and found, Thy Autumn swell the Bairn and Loft, With Corn and fruits, ripe, sweet and soft, And in thy Winter, when all go, Thou shalt depart as white as Snow. Behold, behold, hark, harken to me, Glories come down, To crown Thy wishes, with me, Bright Heroes in lasting Honour sphered Virtues eternal Spring, (By making Time their King.) See, they're beyond Time reared. Yet in their love to humane good, In which estate themselves once stood, They all descend to have their worth Shine, to Imitation, forth: And by their Motion, Light and Love, To Show how after Times should move! Move on, Move on, be still the same, You Beauteous Sons of Brightness, You add to Honour Spirit and Flame, To Virtue, Grace, and Vhitenesse; You, whose every little motion May learn Strictness more Devotion, Every Pace, of that high worth, It treads a fair Example forth; Quickens a Virtue, makes a Story, To your own Heroic Glory. May your three times thrice Blessed Number Raise Merit from his Ancient S'umber; Move on, Move on, &c.
Plot summary
Plot — The Inner-Temple Masque, or The Masque of Heroes
The Old Year is dead. After attending his funeral, Dr Almanac examines Christmas’s water, and finds that he too is dying. The Old Year’s servant, a Fasting Day, looks for a new employer, and gets Candlemas Eve. The New Year seeks the doctor’s advice for his health. A set of festival days come in an antimasque, seeking their places in the new year; so do the good, bad, and indifferent days. Harmony arrives and sings to New Year about the relationship between virtue and prosperity. Heroes, deified for their virtues, appear and dance.