in The Wonder of Women, or Sophonisba — Marston, John
Metadata
Play
The Wonder of Women, or Sophonisba
Author
Marston, John
Year (catalogued)
1606
First performance
1605
Decade
1600s
Genre
Tragedy
Play type
Boys Professional
Company
Children of the Queen's Revels
Theater
Blackfriars;Indoor Professional
Speech prefix(es)
Za. | Zan.
Words
452
Characters
2409
Typicality
0.57 (cosine to cluster centroid)
TCP id
A07083
BritDrama no.
1485
Cluster
Cluster 1 — Wives, widows & intimate counsel
Important excerpts
Passages from this character's speech that contain the most distinguishing words for Cluster 1 (nony, tailors, butler, mall, jesu, massinissa…). Matches are highlighted.
to bear children And play at shuttle-coke, we imperfect mixtures without respective ceremony used And ever compliment, alas what are we? Take from us formal custom and the courtesies Which civil fashion hath still used to us We fallen to all contempt, Oh women how much How much are you beholding to Ceremony, Ti's wonder Madam
I find you above Women rare, She that can time her goodness hath true care Of his best good. Nature at home begins She whose integrity her self hurts sins. For Massinissa, he was good and so, But he is dead, or worse, distressed, or more Then dead, or much distressed, Oh sad, poor Who ever held such friends: no let him go Such faith
Full speech
With this motto under your girdle You had been undone if you had not been undone humblest service. alas fair Princes, those that are strongly formed And truly shaped may naked walk, but we We things called women, only made for show And pleasure, created to bear children And play at shuttle-coke, we imperfect mixtures without respective ceremony used And ever compliment, alas what are we? Take from us formal custom and the courtesies Which civil fashion hath still used to us We fallen to all contempt, Oh women how much How much are you beholding to Ceremony, Ti's wonder Madam you tread not awry. You go very high. Fair fallen you Lady, so, admit admit. You may do much. I am your creature. Nay in haight of best. I feared a superstitious virtue would spoil all, But now I find you above Women rare, She that can time her goodness hath true care Of his best good. Nature at home begins She whose integrity her self hurts sins. For Massinissa, he was good and so, But he is dead, or worse, distressed, or more Then dead, or much distressed, Oh sad, poor Who ever held such friends: no let him go Such faith is praised, then laughed at, for still know, Those are the living Women that reduce, All that they touch unto their ease and use. Knowing that wedlock, virtue or good names, Are courses and varieties of reason To use or leave as they advantage them And absolute within themselves reposed, Only to Greatness Open, to all else closed. Weak sanguine fools, are to their own good nice Before I held you virtuous but now wise. I true Madam: nay think of his great mind His most joust heart his all of excellence And such a virtue as the Gods might envy Again this Syphax is but —and you know. Fame lost what can be God thats good: for: My service. But yield you, I or no? what the ̄ ? What means my princes? The Negroes dead. Alas. Sir? But Sir— Your pardon just moved prince & private ear As you give me grace To live, 'tis true. As to my life. Vangue said the cave Oped in Belos forest. But Madam know the forest hath no way But one to pass the which holds strictest guard. I Madam. Here you may Delay your time. Madam isle search For some ripe Nuts which Autumn hath shook down From the unleaved Hasel, then some cooler air Shall led me to a spring: Or I will try The courteous pale of some poor forrestres, For milk. Thus most speed when two foes are grown friends Partakers bleed. Ten easy leagues.
Plot summary
Plot — The Wonder of Women, or Sophonisba
King Masinissa marries the Carthaginian princess Sophonisba. His unsuccessful rival, Syphax, allies himself with the Roman general Scipio, who is mustering troops to expel Hannibal from Italy and take the Punic War to Africa. Masinissa and his father- in-law, Hasdrubal, are appointed generals, and Masinissa defers his wedding night to go to war, with Sophonisba’s full approval. : The Carthaginian Senate votes to appease Syphax by giving him Sophonisba, because his army is larger than Masinissa’s; Hasdrubal is promised Masinissa’s kingdom in return for his connivance in poisoning his son-in-law, and Sophonisba is sent to Syphax’s palace. Gelosso, a senator who dissented from the decision, warns Masinissa. Syphax defects to Carthage, and the Romans are beaten; but Masinissa joins Scipio, and their combined troops march again on Carthage. The senators panic and quarrel. Syphax threatens to rape Sophonisba if she will not submit to him, and tells her that Masinissa is dead. He agrees to an hour’s respite while she fulfils her vow to sacrifice before touching a second husband. She gets the servant Vangue drunk, and he tells her that Syphax’s bedroom has a secret passage to enable escape from the palace in the event of a siege. Vangue collapses into an alcoholic stupor, and Sophonisba puts him into Syphax’s bed, then escapes through the passage. Coming to bed for sex with Sophonisba, Syphax finds Vangue and kills him. He then follows Sophonisba and recaptures her; she is taken back to his palace while he ===== PAGE 249 ===== 1605 consults Erichtho, a witch. Erichtho substitutes herself for Sophonisba and Syphax has sex with her before realizing her identity. The Romans defeat the Carthaginians in battle. Blamed by his people, Hasdrubal poisons himself, but his body is denied an honourable burial; his ghost appears to Syphax. Masinissa and Scipio march on Syphax’s palace, and Scipio agrees to allow Masinissa to take on his rival unaided: it is his fight. Syphax is beaten, but his life is spared. He tells Scipio that Sophonisba was the cause of his defection from Rome to Carthage, so the Roman general gives orders that she is to be handed over to Roman justice. Sophonisba prefers to die rather than be taken prisoner, and drinks poisoned wine; Masinissa fulfils his orders by handing over her body to Scipio. Scipio does him honour; he in turn does honour to dead Sophonisba.