Early Modern Drama · Character Archetypes

SAMIA

in A Looking Glass for London and England — Lodge, Thomas; Greene, Robert

Metadata

PlayA Looking Glass for London and England
AuthorLodge, Thomas; Greene, Robert
Year (catalogued)1594
First performance1588
Decade1590s
GenreBiblical Moral
Play typeAdult Professional
CompanyDerby's (Strange's) Men
Speech prefix(es)Samia.
Words651
Characters3516
Typicality0.40 (cosine to cluster centroid)
TCP idA06185
BritDrama no.829
ClusterCluster 21 — Old fathers & plain counsel

Important excerpts

Passages from this character's speech that contain the most distinguishing words for Cluster 21 (gar, shillings, alii, yongrave, ogenes, nat…). Matches are highlighted.

usury and false deceit is lost, No charity within this City bides: All for themselves, and none to help the poor. Is this thy slender care to help our child? Hath nature armed Thee to no more remorse? Ah cruel man, unkind, and pitiless, Come Clesiphon my boy, isle beg for Thee. Ah silly man I know thy want is great, And foolish
Traitor, I will haunt Thee to the death, Ungracious son, untoward and perverse, I'll fill the heavens with echos of thy pride, And ring in every ear thy small regard, That dost despise thy parents in their wants, And breathing forth my soul before thy feet, My curses still shall haunt thy hateful head, And being dead, my ghost

Full speech

Ah little boy how glad thy mother would Supply thy wants but naked need denies: Thy father's slender portion in this world, By usury and false deceit is lost, No charity within this City bides: All for themselves, and none to help the poor. Is this thy slender care to help our child? Hath nature armed Thee to no more remorse? Ah cruel man, unkind, and pitiless, Come Clesiphon my boy, isle beg for Thee. Ah silly man I know thy want is great, And foolish I to crave where nothing is. Haste Alcon haste, make haste unto our son, Who since he is in favour of the King, May help this hapless Gentleman and us. For to regain our goods from tyrants hands. No Traitor Radagon, but true is he, What hath promotion bleared thus thine eye, To scorn thy father when he visits thee? Ah-lasse my son behold with ruthful eyes, Thy parents robbed of all their worldly weal, By subtle means of Usury and guile, The Judges ears are deaf and shut up close, All mercy sleeps, then be thou in these plundges A patron to thy mother in her pains, Behold thy brother almost dead for food, O succour us, that first did succour thee. You know us not. O Radagon you know, That knowing us, you know your parents then, Thou knowest this womb first brought Thee forth to light, I know these paps did foster Thee my son. Nay Traitor, I will haunt Thee to the death, Ungracious son, untoward and perverse, I'll fill the heavens with echos of thy pride, And ring in every ear thy small regard, That dost despise thy parents in their wants, And breathing forth my soul before thy feet, My curses still shall haunt thy hateful head, And being dead, my ghost shall Thee pursue. Justice Oh King, justice against my son. This cursed Radagon. O politic in sin and wickedness, Too impudent for to delude thy Prince. O Rasni this same womb first brought him forth. This is his father, worn with care and age, This is his brother, poor vnhaphie lad, And I his mother, though contemned by him, With tedious toil we God our little good, And brought him up to school with much charge: Lord how we joyed to see his towardness, And to our selves we oft in silence said, This youth when we are old may succour us. But now preferred and lifted up by Thee, Vue quite destroyed by cursed usury, He scorneth me, his father, and this child. O all you heavens, and you eternal powers, That sway the sword of justice in your hands, (If mother's curses for her sons contempt, May fill the balance of your fury full) Pour down the tempest of your direful plagues, Upon the head of cursed Radagon. So you are joust, now triumph Samia. Exet Samia. The better luck ours, but what have we here, cast ap parell. Come away man, the Usurer is near, this is dead beware, let it not bide on our hands. If he could spare it. Repent you men of Nineveh, repent, The day of horror and of torment comes, When greedy hearts shall glutted be with fire, When as corruptions vailde, shall be unmasked, When briberies shall be repayed with bane. When whoredoms shall be recompensed in hell. When riot shall with rigor be rewarded. When as neglect of truth, contempt of God, Disdain of poor men, fatherless and sick, Shall be rewarded with a bitter plague. Repent you men of Nineveh, repent. The Lord hath spoke, and I do cry it out. There are as yet but forty days remaining, And then shall Nineveh be overthrown. Repent you men of Nineveh, repent. There are as yet but forty days remaining, And then shall Nineveh be overthrown. Exet. Ashamed of my misdeeds, where shall I hide me? Exet.

Plot summary

Plot — A Looking Glass for London and England
Triumphant over the King of Jerusalem, the Assyrian king Rasni declares himself divine and marries his sister, Remilia; a viceroy who objects is banished and the flatterer Radagon given his place. Inordinately proud of her beauty, Remilia is struck by lightning. Rasni is unable to revive her, and buries her in state; but is encouraged by Radagon to think of the living rather than the dead, and to take Alvida, wife of the King of Paphlagonia. When her husband objects to the adulterous liaison, she poisons him. Alvida continues to be unfaithful: her ambition attracts her to Rasni, but her sexual appetite favours the Viceroy of Cilicia, so she takes both. Thrasybulus and Alcon are both cheated by a usurer to whom they are trying to repay money: he keeps them talking beyond the due hour and then secures possession of Thrasybulus’ farm and Alcon’s cow as a penalty for non-payment. They attempt to sue him, but he bribes both the judge and their lawyer, and they lose their cases. Alcon appeals to Radagon, his son, to help his starving family, but Radagon is too proud to acknowledge his parent, and Rasni has him ejected from the court. Radagon’s mother curses him, and: he is swallowed by subterranean fire. Thrasybulus ard ===== PAGE 473 ===== 1589 Alcon turn to begging and theft in their destitution, and try to pawn stolen clothes to the usurer. Adam, a smith’s man, goes off with some ruffians to get drunk. After a drunken quarrel over a woman, one of them is killed. Rasni finds Adam in a stupor by the body, but decides that murder is ordinary drunken behaviour, and takes no judicial action. Adam and his mistress are having an illicit affair. The smith catches them canoodling, but when he attempts to take reprisals, Adam argues that he is the one who should be beaten for the sin of jealousy. An angel orders Jonah to preach against Nineveh’s wickedness. He is reluctant, and takes a ship to Tarshish instead. The ship encounters a storm, which Jonah identifies as a sign of divine displeasure at his disobedience. He has himself thrown overboard, and the storm abates. A whale swallows him, then belks him up on shore. He goes to Nineveh as ordered. These events are watched and commented on by the prophet Hosea, brought from Jerusalem by an angel. The angel removes him before the Ninevites’ corruption receives its due reward in the city’s destruction, and he returns to preach to the Jews of Nineveh’s wickedness. ‘The city is troubled by apparitions and portents, but…