Early Modern Drama · Character Archetypes

PAPHLAGONIA

in A Looking Glass for London and England — Lodge, Thomas; Greene, Robert

Metadata

PlayA Looking Glass for London and England
AuthorLodge, Thomas; Greene, Robert
Year (catalogued)1594
First performance1588
Decade1590s
GenreBiblical Moral
Play typeAdult Professional
CompanyDerby's (Strange's) Men
Speech prefix(es)Paphla. | Paphlag.
Words211
Characters1134
Typicality0.32 (cosine to cluster centroid)
TCP idA06185
BritDrama no.829
ClusterCluster 12 — Wooers, gallants & courtly love-talk

Important excerpts

No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).

Full speech

Ill dost thou counsel him to fancy wives. Shamst thou not Rasni though thou be'st a King, To shroud adultery in thy royal seat, Art thou arch-ruler of great Nineveh, Who shouldst excel in virtue as in state, And wrongest thy friend by keeping back his wife, Have I not battail'd in thy troops full oft, Gainst Egypt, Jury, and proud Babylon, Spending my blood to purchase thy renown, And is the guerdon of my chivalry, Ended in this abusing of my wife, Restore her me, or I will from thy Courts, And make discourse of thy adulterous deeds. If that I meant not Rasni to forgive, And quite forget the follies that are passed, I would not vouch her presence in my Courts, But she shall be my Queen, my love, my life, And Alvida unto her Paphlagon And loved, and more beloved then before. That what she hath requested I will do. By Niniuies great gods, and Niniuies great king My thoughts shall never be to wrong my wife, And thereon heres a full carouse to her. O I am dead, obstructions of my breath The poison is of wondrous sharp effect, Cursed be all adulterous queens say I, And cursing so poor Paphlagon does die. If Pallas wealth.

Plot summary

Plot — A Looking Glass for London and England
Triumphant over the King of Jerusalem, the Assyrian king Rasni declares himself divine and marries his sister, Remilia; a viceroy who objects is banished and the flatterer Radagon given his place. Inordinately proud of her beauty, Remilia is struck by lightning. Rasni is unable to revive her, and buries her in state; but is encouraged by Radagon to think of the living rather than the dead, and to take Alvida, wife of the King of Paphlagonia. When her husband objects to the adulterous liaison, she poisons him. Alvida continues to be unfaithful: her ambition attracts her to Rasni, but her sexual appetite favours the Viceroy of Cilicia, so she takes both. Thrasybulus and Alcon are both cheated by a usurer to whom they are trying to repay money: he keeps them talking beyond the due hour and then secures possession of Thrasybulus’ farm and Alcon’s cow as a penalty for non-payment. They attempt to sue him, but he bribes both the judge and their lawyer, and they lose their cases. Alcon appeals to Radagon, his son, to help his starving family, but Radagon is too proud to acknowledge his parent, and Rasni has him ejected from the court. Radagon’s mother curses him, and: he is swallowed by subterranean fire. Thrasybulus ard ===== PAGE 473 ===== 1589 Alcon turn to begging and theft in their destitution, and try to pawn stolen clothes to the usurer. Adam, a smith’s man, goes off with some ruffians to get drunk. After a drunken quarrel over a woman, one of them is killed. Rasni finds Adam in a stupor by the body, but decides that murder is ordinary drunken behaviour, and takes no judicial action. Adam and his mistress are having an illicit affair. The smith catches them canoodling, but when he attempts to take reprisals, Adam argues that he is the one who should be beaten for the sin of jealousy. An angel orders Jonah to preach against Nineveh’s wickedness. He is reluctant, and takes a ship to Tarshish instead. The ship encounters a storm, which Jonah identifies as a sign of divine displeasure at his disobedience. He has himself thrown overboard, and the storm abates. A whale swallows him, then belks him up on shore. He goes to Nineveh as ordered. These events are watched and commented on by the prophet Hosea, brought from Jerusalem by an angel. The angel removes him before the Ninevites’ corruption receives its due reward in the city’s destruction, and he returns to preach to the Jews of Nineveh’s wickedness. ‘The city is troubled by apparitions and portents, but…