in A Looking Glass for London and England — Lodge, Thomas; Greene, Robert
Metadata
Play
A Looking Glass for London and England
Author
Lodge, Thomas; Greene, Robert
Year (catalogued)
1594
First performance
1588
Decade
1590s
Genre
Biblical Moral
Play type
Adult Professional
Company
Derby's (Strange's) Men
Speech prefix(es)
M.
Words
626
Characters
3359
Typicality
0.31 (cosine to cluster centroid)
TCP id
A06185
BritDrama no.
829
Cluster
Cluster 6 — Battlefield messengers & soldiers
Important excerpts
Passages from this character's speech that contain the most distinguishing words for Cluster 6 (armies, fleece, pestle, wonted, pikes, thundering…). Matches are highlighted.
courses, Our topsails up, we truss our spritsails in, But vainly strive they that resist the heavens. For lo the waves incense them more and more, Mounting with hideous roarings from the depth, Our Bark is battered by encountering storms, And welny stemmed by breaking of the floods, The steersman pale, and careful holds his helm,
Full speech
Come one brave Merchant's now the wind does serve, And sweetly blows a gale at West Southwest. Our yards a cross, our anchors on the pike, What shall we hence and take this merry gale? Meanwhile content your selves with silly cates, Our beds are boards, our feasts are full of mirth, We use no pomp, we are the Lords of see, When Princes sweated in care, we swink of glee. Orious shoulders and the pointers serve, To be our loadstars in the lingering night, The beauty's of Arcturus we behold, And though the Sailer is no bookman held, He knows more Art then ever bookmen read. March to the haven Merchant's, I follow you. Say on good friend, but briefly if you please, My passengers by this time are aboard. To Tharsus sir, and here in Jaffa haven Our ship is pressed and ready to depart. What not for money? pay ten silverlings, You are a welcome guest if so you please. Where is your budget let me bear it sir. The fair Triones with their glimmering light Smiled at the foot of clear Roots a rain, And in the wrath distinguishing the hours, The Loadstar of our course dispersed his clear, When to the seas with blithfull western blasts, We sailed amain, and let the bowling fly: Scarce had we gone ten leagues from sighed of land, But lo and host of black and sable clouds, Gan to eclipse Lucina's silver face, And with a hurling noise from forth the South, A gust of wind did rear the billows up, Then scantled we our sails with speedy hands, And took our drablers from our bonnets straight, And severed our bonnets from the courses, Our topsails up, we truss our spritsails in, But vainly strive they that resist the heavens. For lo the waves incense them more and more, Mounting with hideous roarings from the depth, Our Bark is battered by encountering storms, And welny stemmed by breaking of the floods, The steersman pale, and careful holds his helm, Wherein the trust of life and safety lay, Till all at once (a mortal tale to tell) Our sails were split by Bisas bitter blast, Our rudder broke and we bereft of hope, There might you see with pale and ghastly looks, The dead in thought, and doleful Merchant's lifts, Their eyes and hands unto their Countries Gods, The goods we cast in bowels of the sea, A sacrifice to suage proud Neptune's ire, Only alone a man of Israel, A passenger, did under hatches lie, And slept secure, when we for succour prayed: Him I awoke, and said why slumberest thou? Arise and pray, and call upon thy God, He will perhaps in pity look on us. Then cast we lots to know by whose amiss Our mischief come, according to the guise, And lo the lot did unto Jonas fallen, The Israelite of whom I told you last, Then question we his Country and his name, Who answered us, I am and Hebrew born, Who fear the Lord of heaven, who made the sea, And fled from him for which we all are plagued, So to assuage the fury of my God, Take me and cast my carcase in the sea, Then shall this stormy wind and billow cease. The heavens they know, the Hebrews God can tell, How loath we were to execute his will: But when no Oars nor labour might suffice, We heaved the hapless Jonas overboard. So ceased the storm, and calmed all the sea, And we by strength of oars recovered shore. And on his altars perfume these Turkey clothes, This gassampine and gold isle sacrifice. take them as you think them worth, we leave all to your conscience.
Plot summary
Plot — A Looking Glass for London and England
Triumphant over the King of Jerusalem, the Assyrian king Rasni declares himself divine and marries his sister, Remilia; a viceroy who objects is banished and the flatterer Radagon given his place. Inordinately proud of her beauty, Remilia is struck by lightning. Rasni is unable to revive her, and buries her in state; but is encouraged by Radagon to think of the living rather than the dead, and to take Alvida, wife of the King of Paphlagonia. When her husband objects to the adulterous liaison, she poisons him. Alvida continues to be unfaithful: her ambition attracts her to Rasni, but her sexual appetite favours the Viceroy of Cilicia, so she takes both. Thrasybulus and Alcon are both cheated by a usurer to whom they are trying to repay money: he keeps them talking beyond the due hour and then secures possession of Thrasybulus’ farm and Alcon’s cow as a penalty for non-payment. They attempt to sue him, but he bribes both the judge and their lawyer, and they lose their cases. Alcon appeals to Radagon, his son, to help his starving family, but Radagon is too proud to acknowledge his parent, and Rasni has him ejected from the court. Radagon’s mother curses him, and: he is swallowed by subterranean fire. Thrasybulus ard ===== PAGE 473 ===== 1589 Alcon turn to begging and theft in their destitution, and try to pawn stolen clothes to the usurer. Adam, a smith’s man, goes off with some ruffians to get drunk. After a drunken quarrel over a woman, one of them is killed. Rasni finds Adam in a stupor by the body, but decides that murder is ordinary drunken behaviour, and takes no judicial action. Adam and his mistress are having an illicit affair. The smith catches them canoodling, but when he attempts to take reprisals, Adam argues that he is the one who should be beaten for the sin of jealousy. An angel orders Jonah to preach against Nineveh’s wickedness. He is reluctant, and takes a ship to Tarshish instead. The ship encounters a storm, which Jonah identifies as a sign of divine displeasure at his disobedience. He has himself thrown overboard, and the storm abates. A whale swallows him, then belks him up on shore. He goes to Nineveh as ordered. These events are watched and commented on by the prophet Hosea, brought from Jerusalem by an angel. The angel removes him before the Ninevites’ corruption receives its due reward in the city’s destruction, and he returns to preach to the Jews of Nineveh’s wickedness. ‘The city is troubled by apparitions and portents, but…