in A Looking Glass for London and England — Lodge, Thomas; Greene, Robert
Metadata
Play
A Looking Glass for London and England
Author
Lodge, Thomas; Greene, Robert
Year (catalogued)
1594
First performance
1588
Decade
1590s
Genre
Biblical Moral
Play type
Adult Professional
Company
Derby's (Strange's) Men
Speech prefix(es)
Cicilia. | K. Cili. | King Cili. | K. Cil. | K. Ci. | K. Cilicia. | King.
Words
224
Characters
1234
Typicality
0.49 (cosine to cluster centroid)
TCP id
A06185
BritDrama no.
829
Cluster
Cluster 12 — Wooers, gallants & courtly love-talk
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
If lovely shape, feature by nature's skill, Passing in beauty fair Endymions, That Luna wrapped within her snowy breasts, Or that sweet boy that wrought bright Venus bane, Transformde unto a purple Hiacynth, If beauty Nunpareile in excellence, May make a King match with the Gods in agree, Rasni is God on earth, and none but he. Behold dread Prince, a burning sword from heaven, Which by a threatening armeis brandished. That will I never do my L. Therefore with favour, fortune to your grace, Carouse unto the health of Alvida. Give truce to prayer Oh king, and rest a space. Most gracious Paragon of excellence, It fits not such and abject Prince as I, To talk with Rasnes Paramour and love. Heavens are prepitious unto faithful prayers. Let not the painful mother's big with child, The innocents be punished for our sin. Madam I hope you mean not for to mock me: Sing Madam if you please, but love in jest, Be not so overcome with grief Oh King, Least you endanger life by sorrowing so. Madam your song is passing passionate. Ask love of them who pity may impart. Your love is fixed on a greater King. For all these vows, beshrew me if I prove you: My faith unto my King shall not be falc'd. Madam behold our King approaches nigh.
Plot summary
Plot — A Looking Glass for London and England
Triumphant over the King of Jerusalem, the Assyrian king Rasni declares himself divine and marries his sister, Remilia; a viceroy who objects is banished and the flatterer Radagon given his place. Inordinately proud of her beauty, Remilia is struck by lightning. Rasni is unable to revive her, and buries her in state; but is encouraged by Radagon to think of the living rather than the dead, and to take Alvida, wife of the King of Paphlagonia. When her husband objects to the adulterous liaison, she poisons him. Alvida continues to be unfaithful: her ambition attracts her to Rasni, but her sexual appetite favours the Viceroy of Cilicia, so she takes both. Thrasybulus and Alcon are both cheated by a usurer to whom they are trying to repay money: he keeps them talking beyond the due hour and then secures possession of Thrasybulus’ farm and Alcon’s cow as a penalty for non-payment. They attempt to sue him, but he bribes both the judge and their lawyer, and they lose their cases. Alcon appeals to Radagon, his son, to help his starving family, but Radagon is too proud to acknowledge his parent, and Rasni has him ejected from the court. Radagon’s mother curses him, and: he is swallowed by subterranean fire. Thrasybulus ard ===== PAGE 473 ===== 1589 Alcon turn to begging and theft in their destitution, and try to pawn stolen clothes to the usurer. Adam, a smith’s man, goes off with some ruffians to get drunk. After a drunken quarrel over a woman, one of them is killed. Rasni finds Adam in a stupor by the body, but decides that murder is ordinary drunken behaviour, and takes no judicial action. Adam and his mistress are having an illicit affair. The smith catches them canoodling, but when he attempts to take reprisals, Adam argues that he is the one who should be beaten for the sin of jealousy. An angel orders Jonah to preach against Nineveh’s wickedness. He is reluctant, and takes a ship to Tarshish instead. The ship encounters a storm, which Jonah identifies as a sign of divine displeasure at his disobedience. He has himself thrown overboard, and the storm abates. A whale swallows him, then belks him up on shore. He goes to Nineveh as ordered. These events are watched and commented on by the prophet Hosea, brought from Jerusalem by an angel. The angel removes him before the Ninevites’ corruption receives its due reward in the city’s destruction, and he returns to preach to the Jews of Nineveh’s wickedness. ‘The city is troubled by apparitions and portents, but…