in The Seven Champions of Christendom — Kirke, John
Metadata
Play
The Seven Champions of Christendom
Author
Kirke, John
Year (catalogued)
1638
First performance
1635
Decade
1630s
Genre
Romance
Play type
Adult Professional
Company
Red Bull Company (second)
Theater
Red Bull;Phoenix/Cockpit;Indoor Professional;Outdoor Professional
Speech prefix(es)
King.
Words
561
Characters
2982
Typicality
0.22 (cosine to cluster centroid)
TCP id
A04874
BritDrama no.
2432
Cluster
Cluster 3 — Citizens, tradesfolk & neighbors
Important excerpts
Passages from this character's speech that contain the most distinguishing words for Cluster 3 (numps, numpes, blastfield, wares, parson, nidden…). Matches are highlighted.
honour goes a feasting but for show, A jesting practice in the School of Arms, There for to loose him. I know not that; why should he ruin him, Showing more kind innated friendship to him, Than brother shows to brother. No more I say, upon your lives no more: Too hard it is for me to give a true descidence to the cause, The Knight
would say, I dealt not fair, And quite disclaim in us all brotherhood: To banish him, were but the more to enlarge his fame; All kingdoms are but Knight errands native home. And wisely Lenon, go bring forth the Knight; We are determined that he shall not live; Nor shall he suffer here within our Courts, We'll kill him in a
Full speech
Set down the broken column of mine age, The golden Anchor, Hope, once showed to me, Hath split and sunk the vessel held my wealth: O my Arbasto. He's a good Physician that can quite kill grief, That hath but newly made his patient of me: Tear S must give vent first to the oppressed heart, And Time lay drawing plasters to the soar, Before he can find ease, but yet I thank ye. Forbear I say, on your allegiance: Had my Arbasto died in our defence, Against the pride of the hight Persian Host, That seeks to pale his Temple with our wreathe, And name Tartary new Persia, Our cares had been but slight, but in a friendly Breathing exercise, when honour goes a feasting but for show, A jesting practice in the School of Arms, There for to loose him. I know not that; why should he ruin him, Showing more kind innated friendship to him, Than brother shows to brother. No more I say, upon your lives no more: Too hard it is for me to give a true descidence to the cause, The Knight was ever courteous, fair, and free, And against the Persian in my just defence, Ransomed my son from multitudes of lose, And brought home conquest to our very gate, I cannot then in honour take his life, Our neighbour Kings would say, I dealt not fair, And quite disclaim in us all brotherhood: To banish him, were but the more to enlarge his fame; All kingdoms are but Knight errands native home. And wisely Lenon, go bring forth the Knight; We are determined that he shall not live; Nor shall he suffer here within our Courts, We'll kill him in a nobler gentile way: Oh here he comes. Sir Knight, you have not fairly dealt with us; Though against my foes you brought me honour home, My deer sons life you have took for your reward; But you shall find it's treasure stole, not bounty given, And for that theft your life must satisfy. For him that calls him. Thy hand once more brave English Knight, We are at peace, and will not what we may: But let me now one thing enjoin you to, Not as a penance for my deer sons lose, But as a further safety of my Kingdom, And larger interest of your love to me. My Hope's are better of thee, noble Knight; Hear then thy task, thou shalt then hence In Knightly order ride, against him, not only Aided Persia against our power, but shakes our Kingdom with the power of hell, black Ormandine, The enchanted Garden-keeper; if that thou darest Attempt, and bring his head, I will not only Quittance this mischance, which makes me wretched, But half my partly of this large Crown Is thine, and when I die, David of Wales reigns King of Tartary; Speak comfortable words of the attempt. It's enough; rise noble David, So, n w shall I be revenged for my sons life, Without the clamour of the world for it: Thou bring his head, poor Knight, thou mayest as well Rob love of lightning, or clasp a hand Garnado, Being fired: to morrow morning you shall forward set; On with the Hearse till you return We sorrows path shall tread, And bury grief when thou bringest Ar ands head.
Plot summary
Plot — The Seven Champions of Christendom
Years ago, the witch Calib stole a child, George, intending to bathe in his blood; but she fell in love with the baby and brought him up with her own son, Suckabus. She has always refused to let him know the identity of his real parents, but after much importunity she relents and tells George that he was a bastard whom she saved from infanticide. She asks her diabolic lover Tarpax how long she has to live; the demon prophesies that she will die only when love causes her to lose control of her magical powers. She shows George six Christian champions whom she keeps in her cave, and grants him their ransom. When George feels pity for them but pretends severity, she gives him her magic wand. The ghosts of his parents visit him, and he learns that Calib poisoned them, and that he is really of noble birth. He uses the magic wand to kill Calib, but agrees to take on Suckabus as a servant; Tarpax encourages Suckabus to spread his seed widely around the earth by taking every opportunity for procreation. George joins the six champions, bringing them up to the number prophesied by a Sibyl, seven. They go their separate ways into pagan lands. Trebizond is troubled by monsters: a dragon and a lion terrorize the land and kill knights who attempt to dispose of them. The Emperor proclaims a reward for anyone who will deal with the menace. The champions Andrew and Anthony arrive in Trebizond, and the Princess and Carintha fall in love with them; but their welcome evaporates when the Emperor discovers their religion. An oracle has decreed that any Christians who set foot in Trebizond must convert to paganism or be executed. The Emperor allows them to choose their own executioners; they choose the ladies, who refuse to comply; so they offer to relieve the ladies of the responsibility and execute one another. The Emperor allows them to be rearmed so that they can do so, and this enables them to fight their way to freedom. The champion David accidentally causes the death of Prince Arbasto in a joust. David has helped the King of Tartary, Arbasto’s father, in his war with the Persians, and cannot honourably be executed, so the King offers him a pardon, half the kingdom, and the succession if he will bring back the head of his enemy, Ormandine. The expectation is that Ormandine will kill him. Ormandine was once a duke, but was deposed by the Kings of Tartary and Arabia, and took up magic to avenge himself. A prophecy assures him of his security until the arrival of a British…