in The Seven Champions of Christendom — Kirke, John
Metadata
Play
The Seven Champions of Christendom
Author
Kirke, John
Year (catalogued)
1638
First performance
1635
Decade
1630s
Genre
Romance
Play type
Adult Professional
Company
Red Bull Company (second)
Theater
Red Bull;Phoenix/Cockpit;Indoor Professional;Outdoor Professional
Speech prefix(es)
Dav. | David. | Da.
Words
873
Characters
4618
Typicality
0.48 (cosine to cluster centroid)
TCP id
A04874
BritDrama no.
2432
Cluster
Cluster 5 — Romantic leads (high style)
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
How shall I style this Tartar? I cannot say he's noble, nor yet base: has given me life, But with that strange adventure, That he himself is confident I perish: My Knighly Oath assures him I will on, and setting on, Am sure enough to fallen: unhappy David in that Princes death, Whom Fates, no will of mine, gave so unkind a meeting; For which the sable plume and Corslet I do wear, As a true Emblem of my inward sorrow: Rest Princely ashes in a golden Urn, While wretched David in a work is sent, To his own sad Requiems bitterment, And be mine own destroyer: take courage yet, Let not base fear steal from thy heart the name of man away, Death cannot dress himself in such a shape, But I dare meet him; on then in pursuit of a Knightly vow, If it chance Dice run so, that we must fallen, Fame shall wear black at David's Funeral. Yonder's the place, mine eye hath reached it: Now Ormandine, our bloody game begins, Heads are our stakes, and there's but one can win. Protect me Heaven, what sudden strange Eclipse do I behold The golden Sun that now smiled in my face, Draws in his beams, and robes himself in black: In what a dark veil is the clear azured sky! You do begin to entertain me Ormandy, But we'll have better welcome ever we partly: I, let your thunder come, we dread it not; What send ye Fire-drakes too to meet with us? Your worst of horror is best welcome to me: Your ministers rather invite me on, than Like to bugbears Fright me back again: more visitants of hellbred sorcery? I must needs through, or sink. Art not thou Ormandine? That head I come for, and must have't. Runs at him with his sword, he puts it by with his wand. What alteration's here! your pardon mighty Sir; O let me never, never partly from hence. Is the Enchantment passed? where is this fiend, this devil? Ormandine, your charms no longer shall prevail on me. Brother of England, farre-renowned George, Am I a second time enlarged by thee? I shall pay Time a death indebted to thy valour. Brother, where's Ormand? O I am lost, for ever lost and gone, For ever bearing Knightly Arms again: o, o— Say on my Oracle, I will attend. There is no hope of entrance till he comes. Obscure, no brother Andrew, here's not a man of us But singly dares both meet and cope with him: But soft, I hear the gates unlock, Each stand upon his guard, the Giant comes. Brother not any. We all arrived at one Court, the Macedonian Kings, And coming hither in his wrongs behalf, Met with your Hellborn Suckabus, Who was before by Brandron entertained; No sooner we approached the Castle here, And made a gentle walk about the walls, But running to us with great signs of joy, that slave Came to us, told us your self was here, And how the mighty Brandron by your hand was slain. Further he told us 'twas your fair request, Having sweet Music and fair Ladies with you, We should come in unarmed and weaponless: We being joyful, thinking truth he spoke, Were all betrayed, and so to Brandron led, And so our lives were granted, on condition, His wrong or right to guard against the world. For Brandron, and his right. Each hath the best done to defend your state, Then yield thee to the mercy of our brother. That will we do; follow me Anthony. Nay come away good Suckabus. Which we acknowledge with a general thanks. Brave maiden Knight, raise me another hill Upon his mount, a Beacon upon that, Which kindled, all the world may see the flame, And Fame cry out, I'm wearied with thy Fame. And David will the Britons name defend. Welcome my Fate. King of Tartary, hear sad David speak. Those honours I have brought you home, It seems this accident hath canceled, And stifles all my merits in your love: Yet let they hang Like pendants on my hearse, That I did love the unfortunate deceased, These drops of tears, true sorrows, testify; And what hath happened to that life's deer lose, Was not by will, but fatal accident: I hold my hand up at the hand of heaven, not guilty: King, think not I speak to have thee spare my life, For half my life lies dead there with thy Son, And here the other half is ready too, to testify, How well I loved the Prince, though now I die. Give me the danger, I can meet but death. It is the oath of Knighthood I have taken, and here Again before you I will take, from hence being parted, never to make stay more than a nights Repose till I am there, and being there, By all the honours of a Knight I vow Black Ormandines head, and lay it at your feet: This, by the honour of a Knight, I'll do, or die in the attempt. You're welcome to our castle: I'm your first man brother What I have lost, then call it Brandrons blood.
Plot summary
Plot — The Seven Champions of Christendom
Years ago, the witch Calib stole a child, George, intending to bathe in his blood; but she fell in love with the baby and brought him up with her own son, Suckabus. She has always refused to let him know the identity of his real parents, but after much importunity she relents and tells George that he was a bastard whom she saved from infanticide. She asks her diabolic lover Tarpax how long she has to live; the demon prophesies that she will die only when love causes her to lose control of her magical powers. She shows George six Christian champions whom she keeps in her cave, and grants him their ransom. When George feels pity for them but pretends severity, she gives him her magic wand. The ghosts of his parents visit him, and he learns that Calib poisoned them, and that he is really of noble birth. He uses the magic wand to kill Calib, but agrees to take on Suckabus as a servant; Tarpax encourages Suckabus to spread his seed widely around the earth by taking every opportunity for procreation. George joins the six champions, bringing them up to the number prophesied by a Sibyl, seven. They go their separate ways into pagan lands. Trebizond is troubled by monsters: a dragon and a lion terrorize the land and kill knights who attempt to dispose of them. The Emperor proclaims a reward for anyone who will deal with the menace. The champions Andrew and Anthony arrive in Trebizond, and the Princess and Carintha fall in love with them; but their welcome evaporates when the Emperor discovers their religion. An oracle has decreed that any Christians who set foot in Trebizond must convert to paganism or be executed. The Emperor allows them to choose their own executioners; they choose the ladies, who refuse to comply; so they offer to relieve the ladies of the responsibility and execute one another. The Emperor allows them to be rearmed so that they can do so, and this enables them to fight their way to freedom. The champion David accidentally causes the death of Prince Arbasto in a joust. David has helped the King of Tartary, Arbasto’s father, in his war with the Persians, and cannot honourably be executed, so the King offers him a pardon, half the kingdom, and the succession if he will bring back the head of his enemy, Ormandine. The expectation is that Ormandine will kill him. Ormandine was once a duke, but was deposed by the Kings of Tartary and Arabia, and took up magic to avenge himself. A prophecy assures him of his security until the arrival of a British…