in The Seven Champions of Christendom — Kirke, John
Metadata
Play
The Seven Champions of Christendom
Author
Kirke, John
Year (catalogued)
1638
First performance
1635
Decade
1630s
Genre
Romance
Play type
Adult Professional
Company
Red Bull Company (second)
Theater
Red Bull;Phoenix/Cockpit;Indoor Professional;Outdoor Professional
Speech prefix(es)
Arg.
Words
552
Characters
3189
Typicality
0.47 (cosine to cluster centroid)
TCP id
A04874
BritDrama no.
2432
Cluster
Cluster 24 — Gods, cupids & celestial agents
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
Come deer Leonides, My loves sole minion, That Like the powerful ruler of the Fates, Turns my restless Negr mantick charms Into what form best fitts thy apperite: Speak my Leonides, prithee smile, and speak it, Could Earth or Hell invent a guard To shield black crimes from direful punishment? Walls are by Wars strong Engines razed and torn, And Center-reaching caverns of the earth, Have oft been made the inhabitants sad graves: But to built thee a stronger Barracado, I have fetched force from underneath the Poles, The slimy mists of dark Avernus Lake, Cocitus pitchy steems are mixed with that, And black compounded smoke the Cyclops send From the foul sulphur of hight Aetna's Forge, All which I have compounded in a lump, To make this Isle obscure and tenebrous. I'll tell thee friend, those furious Giants that did war with heaven, Had they effected their great enterprise, Could not more glory in their usurpation, Than I do in this Masterpiece of Art. In what? Wrong not thy judgement with that found opinion, Night, why it's the proper sphere, the Orb of pleasure; When do those heirs of pleasure, Cupid's Lords, The active Courtiers and attractive Dams, Choose to express their quintessence of mirth In sports and revels, is't not in the Night? Night and the pleasures that she brings with her, Shall make thee scorn day, as unnecessary: My several spirits in and active dance Shall now present themselves. The angry heavens with common destiny, Thunder, Reprove my sports. Correct thy fear affrighted fantasy Against these found illusions, see they are vanished; Come unto pleasures turn, they but abuse thy thoughts. Be careful of your charge, Down to the infernal vaults, call up The Legion of the lower World, and throw Hels vengeance on them: Come my Leonides, away with fear, Should these charms fail, which to mistrust were poor, My Art should help thee with ten thousand more. Art thou yet doubtful, unbelieving boy? Remember the large stretched thoughts I have employed to arm thee, could I cause Darkness? could my powerful Art hide the Bright Sun in his most royal progress? And shall it be confined by these opposers? Hold brainsick man, look up for thy safety; Seest thou this Throne by sable spirits born, In it we'll mount, so unbelieved a height, Earth shall appear and attome to thine eye: Thou shalt view Cynthia in her silver sphere, Couched by Aurora on her Rosy bed; and make The Sunne-God jealous of your loves: We'll progress over the Celestial Orbs, Thence to the Winds, and view the hollow cave, Where Aeol fetters up the unruly brood; Then by descentions pleasing to our thoughts, We'll take survey of Neptune's watery rule, Ride over the bosom of the Ocean On crooked Dolphins, Amphion Like, striking a well tuned Harp, And then to the earth again. Mount then my Son, and as we reach the sky, My Spirits shall salute us with sweet bays, Jove shall bow down his head to hear their lays, And wish himself commander of their skill: Will this delight thee? Would, would, would; fools to imagine you could wrong Argalio, I pity you, or else my powerful hand Should crush you into air: Stand, and admire, while we ascend a height Above your weak thoughts.
Plot summary
Plot — The Seven Champions of Christendom
Years ago, the witch Calib stole a child, George, intending to bathe in his blood; but she fell in love with the baby and brought him up with her own son, Suckabus. She has always refused to let him know the identity of his real parents, but after much importunity she relents and tells George that he was a bastard whom she saved from infanticide. She asks her diabolic lover Tarpax how long she has to live; the demon prophesies that she will die only when love causes her to lose control of her magical powers. She shows George six Christian champions whom she keeps in her cave, and grants him their ransom. When George feels pity for them but pretends severity, she gives him her magic wand. The ghosts of his parents visit him, and he learns that Calib poisoned them, and that he is really of noble birth. He uses the magic wand to kill Calib, but agrees to take on Suckabus as a servant; Tarpax encourages Suckabus to spread his seed widely around the earth by taking every opportunity for procreation. George joins the six champions, bringing them up to the number prophesied by a Sibyl, seven. They go their separate ways into pagan lands. Trebizond is troubled by monsters: a dragon and a lion terrorize the land and kill knights who attempt to dispose of them. The Emperor proclaims a reward for anyone who will deal with the menace. The champions Andrew and Anthony arrive in Trebizond, and the Princess and Carintha fall in love with them; but their welcome evaporates when the Emperor discovers their religion. An oracle has decreed that any Christians who set foot in Trebizond must convert to paganism or be executed. The Emperor allows them to choose their own executioners; they choose the ladies, who refuse to comply; so they offer to relieve the ladies of the responsibility and execute one another. The Emperor allows them to be rearmed so that they can do so, and this enables them to fight their way to freedom. The champion David accidentally causes the death of Prince Arbasto in a joust. David has helped the King of Tartary, Arbasto’s father, in his war with the Persians, and cannot honourably be executed, so the King offers him a pardon, half the kingdom, and the succession if he will bring back the head of his enemy, Ormandine. The expectation is that Ormandine will kill him. Ormandine was once a duke, but was deposed by the Kings of Tartary and Arabia, and took up magic to avenge himself. A prophecy assures him of his security until the arrival of a British…