in The Seven Champions of Christendom — Kirke, John
Metadata
Play
The Seven Champions of Christendom
Author
Kirke, John
Year (catalogued)
1638
First performance
1635
Decade
1630s
Genre
Romance
Play type
Adult Professional
Company
Red Bull Company (second)
Theater
Red Bull;Phoenix/Cockpit;Indoor Professional;Outdoor Professional
Speech prefix(es)
Anth. | Anthon. | Anton. | Ant.
Words
558
Characters
3049
Typicality
0.35 (cosine to cluster centroid)
TCP id
A04874
BritDrama no.
2432
Cluster
Cluster 23 — Gulls, fops & laughing-stocks
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
No other sir, but our true born loves To noble actions, pity of others wronged, And fair renown, are all the spurs Should put on noble spirits to warlike actions, And in that to fallen, or rise with glory: Who would not venture this weak piece Of flesh, which every Ague beats? Nor ever held I life at such a rate, But to get fame, I dare and will tempt Fate. This, I hope, may plead in our excuse, And no way render us discourteous or unworthy For departing unarmed, or else unmanned From this fair presence, and so we take our leaves. He that encounters danger, must not think His skin of Armour proof: though but young scholars, We have learned that discipline. Then know my Lord, Italian earth I claim, Mother of Arts, and Nurse of noble spirits; And in that Country, Room, my place of birth, Great Mistress of the world, whose large-stretched arms Over Land and Sea holds domination: Renowned for government in peace or war Even to the shore of scorching India, Their arms strike terror through the world: Kings were their vassals, and their awful swords Brought the known world to their subjection. Nor wonder not great King, that we should leave A Court that's fraughted with such happiness, For Christians glory and our Countries fame We have adventured life and honour too. I long to see, and grapple with the monster. It's Suckabus, our brother Georges man. I needs no armour, but my constant heart, And thou hast given new life to't In our death's; our innocence shall make our After story be worth all knowing judgements: Nor shall our bloods be shed by vulgar hands, Since we have power in the disposing it. Come beauteous Ladies, now express your arts, Make your Apollo wonder at your skill, And with more glory than he did ascend Olympus top, after black Pythons fallen: With more shall you salute your peoples eyes, Rejoicing in our hapless Tragedies. Give us a hearing Sir: We do not wish to pull on others ruins With our own; nor would we make you guilty Of a crime so soul, least after ages should traduce Your name for this impiety; give us then Your first and voluntary promise that your Tongue aloud, and we will quit these Ladies from the act. We are free, and Like untamed Lyons, We now will forage, and both us in your bloods. The Rear is brought up by Anthony, Who goes a Champion forth for Italy. We missed your aims in this; It's a strange turning from courteous welcome, To black threats of death. Unbind us then, and give us in our hands Our well tried swords, and you shall see how quickly We will charm a passage to our wished For expirations, we will embrace in steel: And worthy friend, do but strike home, And thou shalt soon perceive how quickly weel have Freedom; thou shalt see how I will meet thy wishes, And woe thy backward sword to give to me A passage to yond blessed Kingdom. Lets walk the round, and take a view Of this strong Castle first; happily we may find A passage in, for to surprise him Ever he think of us; lets strike upon occasion, But advantage, in Law of Arms, deserves this Hateful Traitor.
Plot summary
Plot — The Seven Champions of Christendom
Years ago, the witch Calib stole a child, George, intending to bathe in his blood; but she fell in love with the baby and brought him up with her own son, Suckabus. She has always refused to let him know the identity of his real parents, but after much importunity she relents and tells George that he was a bastard whom she saved from infanticide. She asks her diabolic lover Tarpax how long she has to live; the demon prophesies that she will die only when love causes her to lose control of her magical powers. She shows George six Christian champions whom she keeps in her cave, and grants him their ransom. When George feels pity for them but pretends severity, she gives him her magic wand. The ghosts of his parents visit him, and he learns that Calib poisoned them, and that he is really of noble birth. He uses the magic wand to kill Calib, but agrees to take on Suckabus as a servant; Tarpax encourages Suckabus to spread his seed widely around the earth by taking every opportunity for procreation. George joins the six champions, bringing them up to the number prophesied by a Sibyl, seven. They go their separate ways into pagan lands. Trebizond is troubled by monsters: a dragon and a lion terrorize the land and kill knights who attempt to dispose of them. The Emperor proclaims a reward for anyone who will deal with the menace. The champions Andrew and Anthony arrive in Trebizond, and the Princess and Carintha fall in love with them; but their welcome evaporates when the Emperor discovers their religion. An oracle has decreed that any Christians who set foot in Trebizond must convert to paganism or be executed. The Emperor allows them to choose their own executioners; they choose the ladies, who refuse to comply; so they offer to relieve the ladies of the responsibility and execute one another. The Emperor allows them to be rearmed so that they can do so, and this enables them to fight their way to freedom. The champion David accidentally causes the death of Prince Arbasto in a joust. David has helped the King of Tartary, Arbasto’s father, in his war with the Persians, and cannot honourably be executed, so the King offers him a pardon, half the kingdom, and the succession if he will bring back the head of his enemy, Ormandine. The expectation is that Ormandine will kill him. Ormandine was once a duke, but was deposed by the Kings of Tartary and Arabia, and took up magic to avenge himself. A prophecy assures him of his security until the arrival of a British…