in The Seven Champions of Christendom — Kirke, John
Metadata
Play
The Seven Champions of Christendom
Author
Kirke, John
Year (catalogued)
1638
First performance
1635
Decade
1630s
Genre
Romance
Play type
Adult Professional
Company
Red Bull Company (second)
Theater
Red Bull;Phoenix/Cockpit;Indoor Professional;Outdoor Professional
Speech prefix(es)
And. | Andr.
Words
506
Characters
2862
Typicality
0.23 (cosine to cluster centroid)
TCP id
A04874
BritDrama no.
2432
Cluster
Cluster 2 — Allegory, Nature & pageant voices
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
Let Scotland's Andrew be the mount, brave youth, From whence thy beams may take a prospective, To see, to wish, to have, to rule the same. The bony Scotland Andrew will advance. Bright Lady, where necessity implies and act of duty, Manly virtue should clap on spurs to hasten piety: These goodly parts, they were not made alone to serve Our selves, but Like pure fountains, freely to dispense Our streams to others wants: and so fair Lady, Urgent affairs call on our swords and valours, To revenge the wrongs of some few Virgins, That have long expected our wished for presence. Where Majesty and beauty both command, In vain were our resistance: Brother, your hands And mine shall be employed; to unbuckle yours I'll quickly ease your shoulders of a burden. Not one my Lord: We owe our lives first light to several Nations, And Island far removed from Grecian shores, Whose lovely waste proud Neptune circles round, Her craggy cliffs ambitiously threat Heaven, And strikes pale terror to the Mariner, When unadvisedly he falls on them. The inhabitants proportioned Like our selves, Well skilled in Science, and all humane Arts; A government of peace and unity, For plenty, far exceeding all the Isles Europes vast bounds or wealthy Asia yields, The name Britanniam, which includes within it Fair England, Wales, and Scotland; The last of which I fetched my birth from. Thus have you herd at full What I can give you of relation. So, they are all dispersed and fled; never before Stood life on such a fickle point with us: Lets leave this cursed Kingdom, Mount our Steeds, which through negligence, Our enemies have failed to seize on; Leave them to curse their stars; And still be sure, in all our actions, That heavens mighty hand, Can men's devices easy countermand. That cannot be, we then might starve the fiend; His food is daily hunted to these nets, And once a day we are sure to meet with him: Then let us careful pass about these walls. Shall we obscure our selves till then, Or face the Monster at his coming out? That's I for Brandron. You have won it fairly; take it as your own. And I am glad it is so well fallen out. Thou hast redeemed thy honour, and this sentence Speaks thee a royal Tyrant: Come my friend, We two, Like Travellers that are enforced To venture on a lodging filled with horrors in outward show, Threatening no way but ruin, the black preparatives Of sad decay, being Ushers to the entrance; But once being in, then think, my constant partner, What endless welcome follows; pleasures unspeakable, Beyond the sublimary thoughts of our poor nature's: If but the thought of this advance the soul, And drives our sense to admiration: O then how glorious is that wished for seat, Where all these benefits shall be complete. What, shall we knock, and rouse the Monster up? Here's no man here but hath the same desire. Come let us walk.
Plot summary
Plot — The Seven Champions of Christendom
Years ago, the witch Calib stole a child, George, intending to bathe in his blood; but she fell in love with the baby and brought him up with her own son, Suckabus. She has always refused to let him know the identity of his real parents, but after much importunity she relents and tells George that he was a bastard whom she saved from infanticide. She asks her diabolic lover Tarpax how long she has to live; the demon prophesies that she will die only when love causes her to lose control of her magical powers. She shows George six Christian champions whom she keeps in her cave, and grants him their ransom. When George feels pity for them but pretends severity, she gives him her magic wand. The ghosts of his parents visit him, and he learns that Calib poisoned them, and that he is really of noble birth. He uses the magic wand to kill Calib, but agrees to take on Suckabus as a servant; Tarpax encourages Suckabus to spread his seed widely around the earth by taking every opportunity for procreation. George joins the six champions, bringing them up to the number prophesied by a Sibyl, seven. They go their separate ways into pagan lands. Trebizond is troubled by monsters: a dragon and a lion terrorize the land and kill knights who attempt to dispose of them. The Emperor proclaims a reward for anyone who will deal with the menace. The champions Andrew and Anthony arrive in Trebizond, and the Princess and Carintha fall in love with them; but their welcome evaporates when the Emperor discovers their religion. An oracle has decreed that any Christians who set foot in Trebizond must convert to paganism or be executed. The Emperor allows them to choose their own executioners; they choose the ladies, who refuse to comply; so they offer to relieve the ladies of the responsibility and execute one another. The Emperor allows them to be rearmed so that they can do so, and this enables them to fight their way to freedom. The champion David accidentally causes the death of Prince Arbasto in a joust. David has helped the King of Tartary, Arbasto’s father, in his war with the Persians, and cannot honourably be executed, so the King offers him a pardon, half the kingdom, and the succession if he will bring back the head of his enemy, Ormandine. The expectation is that Ormandine will kill him. Ormandine was once a duke, but was deposed by the Kings of Tartary and Arabia, and took up magic to avenge himself. A prophecy assures him of his security until the arrival of a British…