in The Chief Promises of God unto Man (God's Promises) — Bale, John
Metadata
Play
The Chief Promises of God unto Man (God's Promises)
Author
Bale, John
Year (catalogued)
1547
First performance
1538
Decade
1540s
Genre
Biblical
Play type
Interlude
Speech prefix(es)
Iustus Noah. | Iustus Noah
Words
561
Characters
3118
Typicality
0.27 (cosine to cluster centroid)
TCP id
A02906
BritDrama no.
59
Cluster
Cluster 4 — Constant hearts & virtuous ladies
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
Most gentle maker, with his fraylenesse somewhat bear Man is thy creature, thy self can not say nay. Though thu ponnysh him, to put him somewhat in fear, His fault to knowledge, yet seek not his decay. Thu mayest reclaim him, though he goes now astray, And bring him again, of thy abundant grace, To the fold of faith, he acknowledging his trespass. All this is true lord, I can not thy words reprove, Lete his weakness yet, thy merciful goodness move. Blessed be thy name, most mighty merciful maker. With the to dispute, it were unconvenient. Shall the other die, without any remedy? As thy pleasure is, so might it always be, For my health thu art, and souls felicity. I will blessed lord, with my whole heart and mind. Most mighty maker, ere I from hens depart, I must give the praise, from the bottom of my heart. Whom may we thank lord, for our health & salvation? But thy great mercy and goodness undeserved. Thy promise in faith, is our iustyfycacyon, As it was Adam's, when his heart therein rested, And as it was theirs, which therein also trusted. This faith was grounded, in Adam's memory, And clearly declared, in Abel's innocency. Faith in that promise, Old Adam dead iustyfye, In that promise faith, made Evam to prophecy. Faith in that promise, proved Abel innocent, In that promise faith, made Seth full obedient. That faith taught Enos, on Gods name first to call, And made Mathusalah, the oldest man of all. That faith brought Enoch, to so high exercise, That God took him up, with him into paradise, Of that faith the want, made Cain to hate the good, And all his ofsprynge, to perish in the flood. Faith in that promise, preserved both me and mine, So will it all them, which follow the same line. Not only this gift, thu hast given me sweet lord, But with it also, thine everlasting covenant, Of truse for ever, thy raynebowe bearing record, Nevermore to drown, the world by flood inconstant, Making the waters, more peaceable and Pleasant. Alac I can not, to the give praise condygne, Yet will I sing here, with heart meek and benign. Loose him not yet lord, though he hath deeply swerved, I know thy mercy, is far above his rudeness, Being infinite, as all other things are in the. His folly therefore, now pardon of thy goodness, And measure it not, beyond thy godly pity. Esteem not his fault, farther than help may be, But grant him thy grace, as he offends so deeply, The to remember, and abhorrre his misery. Of all goodness lord, remember thy great mercy, To Adam and Eve, breaking thy first commandment. Them thu releuedest, with thy sweet promise heavenly, Sinful though they were, and their lives negligent. I know that mercy, with the is permanent, And will be ever, so long as the world endure, Than close not thy hand, from man which is thy creature. Being thy subject, he is vndreneth thy cure, Correct him thu mayest, and so bring him to grace. All lies in thy hands, to leave or to allure, Bitter death to give, or grant most suffren solace. Utterly from man, avert not then thy face, But lete him savour, thy sweet benyuolence, Somewhat though he feel, thy hand for his offence.
Plot summary
Plot — The Chief Promises of God unto Man (God's Promises)
Though mankind is sinful and deserves death, God promises life through his Son. He curses Adam for his disobedience, but Adam’s repentance persuades him to promise the chance of salvation. But mankind proves a disappointment, and God plans to annihilate his creation with a flood. Noah pleads for the human race and is saved; God promises never again to seek mankind’s destruction in this way, and confirms it with the covenant of the rainbow. Mankind persists in sin, and God plans further reprisals: having promised not to use water, he chooses fire as his weapon to destroy the Sodomites. Abraham, who honours God and is therefore to be spared, asks his maker not to destroy the righteous people in Sodom along with the wicked. God agrees to spare the city if it is found to contain 50 righteous people, and Abraham talks him down to 10. God makes his third promise: Abraham will be the father of a blessed race; the sign of the covenant is circumcision. Man does not improve, so plague is to be God’s next instrument of judgement. Moses pleads for mercy: God has spared his people from the plagues of Egypt, helped them to escape from bondage, and kept them alive in the wilderness. But they are ungrateful: while Moses has been talking with God, they have erected a golden idol. God makes his fourth promise: a prophet will arise from the Jewish people; the sign of the covenant is the Passover lamb. Given the promised land, the Israelites persist in their ingratitude to God, and resume idolatry, so God plagues them with war. He is angry that David, whom he made King and a victorious war leader, has committed adultery and murder. He allows David to choose his punishment: seven years’ famine, three months’ exile, or three days’ plague. David leaves the decision up to God, who picks the plague epidemic; but David asks for the penalty to be visited on him alone. His contrition impresses God, who promises that his descendant will establish an everlasting kingdom on earth. Isaiah speaks against the proliferation of sin, and asks God to send the people a prophet. God seems to despair: whatever authority he places over his people, they always disobey it! Isaiah points to the successes of the present king, Hezekiah, and asks God to send the people comfort. He responds with his sixth promise: the coming of a messiah born of a virgin. The time has come: God is to make his word flesh. John the Baptist reminds him of the good in mankind. God appoints John as his messenger and gives…