Early Modern Drama · Character Archetypes

MOSES

in The Chief Promises of God unto Man (God's Promises) — Bale, John

Metadata

PlayThe Chief Promises of God unto Man (God's Promises)
AuthorBale, John
Year (catalogued)1547
First performance1538
Decade1540s
GenreBiblical
Play typeInterlude
Speech prefix(es)Moses sanctus.
Words561
Characters3182
Typicality0.22 (cosine to cluster centroid)
TCP idA02906
BritDrama no.59
ClusterCluster 2 — Allegory, Nature & pageant voices

Important excerpts

No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).

Full speech

Pacyfye thy wrath, sweet lord I the desire, As thu art gentle, benign and Patient. Loose not that people, in fearcenesse of thine ire, For whom thu hast showed, such tokens evident, Converting this rod, into a lively serpent, And the same serpent, into this rod again, Thy wonderful power, declaring very plain. For their sakes also, puttest Pharao to pain, By ten diverse plagues, as I shall here declare. By blood, frogs, & lice, by flies, death, botch, & blain. By hail, by grassoppers, by darkness, and by care. By a Sudden plague, all their first got beware, Thu flewest in one night, for his fierce cruelness. From that thy people, withhold not now thy goodness. Dear lord, I know it, alas yet way their weaken And bear with their faults, of thy great bounteousness. In a flaming bush, having to them respect, Thu appoyntedest me, their passage to direct. And through the read see, thy right hand dead us lede. Where Pharao's Host, the flood overwhelmed in deed. Thu wentest before them, in a shining cloud all day, And in the dark night, in fire thu shewedest their way, Thu sentest them Manna, from heaven to be their food, Out of the harden stone, thu gavest them water good. Thu appoyntedest them, a land of milk and honey, Lete them not perish, for want of thy great mercy, Most glorious maker, all that is to thy glory. Thu sentest them also, a law from heaven above, And daily shewedest them, many tokens of great love. The brazen serpent, thu gavest them for their healing, And Balaam's curse, thu turnedest into a blessing. I hope thu Wilt not, disdain to help them Still, Lete me say somewhat, sweet father in their behalf. Thy eternal will, evermore fulfilled be. For dysobedyence, thu shewest the sons of Aaron, The earth swellowed in, both Dathan and Abiron. The adders dead sting, other wicked persons else, In wonderful number. Thus hast thu ponnyshed rebels. Forgive them yet lord, for this time if it may be. I wot, thy people, hath wrought abomination, Worshipping false gods, to thy honours derogation, Yet mercifully, thu mayest upon them look. And if thu Wilt not, thrust me out of thy book. Never shall this thing, depart from my remembrau ̄ ce. Laud be for ever, to the most merciful lord, Which never with drawest, from man thy heavenly continued ̄ fort. But from age to age, thy benefits does record, What thy goodness is, and hath be to his sort. As we find thy grace, so ought we to report. And doubtless it is, to us most bounteous, Yea, for all our sins, most ripe and plenteous. Abraham our father, found the benyuolouse, So dead good Isaac, in his distress among. To Jacob thu Wertenberg, a guide most gracious, Joseph thu sauedest, from dangerous deadly wrong. Melchisedech and Job, felt thy great goodness strong, So dead good Saram, rebecca, and fair Rachel, With Sephora my wife, the daughter of Raguel. To praise the sweet lord my faith does me compel, For thy covenants sake, wherein rest our salvation. The seed of promise, all other sedes excel, For therein remaineth, our full iustyfycacyon, From Adam and Noah, in Abrahams generation. That seed procureth, Gods mighty grace and pour, For the same sedes sake, I will sing now this hour.

Plot summary

Plot — The Chief Promises of God unto Man (God's Promises)
Though mankind is sinful and deserves death, God promises life through his Son. He curses Adam for his disobedience, but Adam’s repentance persuades him to promise the chance of salvation. But mankind proves a disappointment, and God plans to annihilate his creation with a flood. Noah pleads for the human race and is saved; God promises never again to seek mankind’s destruction in this way, and confirms it with the covenant of the rainbow. Mankind persists in sin, and God plans further reprisals: having promised not to use water, he chooses fire as his weapon to destroy the Sodomites. Abraham, who honours God and is therefore to be spared, asks his maker not to destroy the righteous people in Sodom along with the wicked. God agrees to spare the city if it is found to contain 50 righteous people, and Abraham talks him down to 10. God makes his third promise: Abraham will be the father of a blessed race; the sign of the covenant is circumcision. Man does not improve, so plague is to be God’s next instrument of judgement. Moses pleads for mercy: God has spared his people from the plagues of Egypt, helped them to escape from bondage, and kept them alive in the wilderness. But they are ungrateful: while Moses has been talking with God, they have erected a golden idol. God makes his fourth promise: a prophet will arise from the Jewish people; the sign of the covenant is the Passover lamb. Given the promised land, the Israelites persist in their ingratitude to God, and resume idolatry, so God plagues them with war. He is angry that David, whom he made King and a victorious war leader, has committed adultery and murder. He allows David to choose his punishment: seven years’ famine, three months’ exile, or three days’ plague. David leaves the decision up to God, who picks the plague epidemic; but David asks for the penalty to be visited on him alone. His contrition impresses God, who promises that his descendant will establish an everlasting kingdom on earth. Isaiah speaks against the proliferation of sin, and asks God to send the people a prophet. God seems to despair: whatever authority he places over his people, they always disobey it! Isaiah points to the successes of the present king, Hezekiah, and asks God to send the people comfort. He responds with his sixth promise: the coming of a messiah born of a virgin. The time has come: God is to make his word flesh. John the Baptist reminds him of the good in mankind. God appoints John as his messenger and gives…