Early Modern Drama · Character Archetypes

ISAIAH

in The Chief Promises of God unto Man (God's Promises) — Bale, John

Metadata

PlayThe Chief Promises of God unto Man (God's Promises)
AuthorBale, John
Year (catalogued)1547
First performance1538
Decade1540s
GenreBiblical
Play typeInterlude
Speech prefix(es)Esaias Propheta. | Esaias propheta.
Words533
Characters3053
Typicality0.19 (cosine to cluster centroid)
TCP idA02906
BritDrama no.59
ClusterCluster 2 — Allegory, Nature & pageant voices

Important excerpts

Passages from this character's speech that contain the most distinguishing words for Cluster 2 (horestes, quha, weill, bohor, sysimethres, griselda…). Matches are highlighted.

lord, is now become unfaithful, And her conditions, are turned up so down. Her life is unchaste, her acts be very hurtful, Her murder and theft, hath darkened her renown. Covetous rewards, does so their conscience drown, That the fatherless, they will not help to right, The poor widows cause, come not afore their sight, Thy peaceable

Full speech

For that cause thu hast, in two divided them, In Samaria the one, the other in Jerusalem. The King of Juda, in Jerusalem dead dwell, And in Samaria, the King of Israel. Ten of the twelve tribes, bycame Samarytanes, And the other two, were Hierosolymytanes. In both these countries, according to their doings, Thu permyttedest them, to have most cruel kings. The first of Juda, was wicked King Roboam, Of Israel the first, was that cruel Hieroboam. Abiam than followed, and in the other Nadab, Then Basa, then Hela, then Zambri, Joram and Ahab. Then Ochosias, then Athalia, then Joas, On the other partly, was Ioathan and Achas. To rehearse them all, that have done wretchedly, In the sight of the, it were long verily. Wele, yet blessed lord, relieve them with thy mercy. Though they have be ill, by other princes days Yet good Ezechias, hath taugh them godly ways. When the prince is good, the people are the better. And as he is nought, their vices are the greater. Heavenly lord therefore, send them the consolation, Which thu hast covenanted, with every generation. Open thu the heavens, and lete the lamb come hither, Which will deliver, thy people all together. You planets and clouds, cast down your dews and rain, That the earth may bear, out healtful savour plain. Nay that she can not, in any wise verily. Blessed art thu lord, in all thy acts and judgements. Thy praises condygne, no mortal tongue can tell, Most worthy maker, and King of heavenly glory. For all capacytees, thy goodness does excel, Thy plenteous graces, no brain can cumpas truly, No wit can conceive, the greatness of thy mercy, Declared of late, in David thy true servant, And now confirmed, in this thy latter covenant. Of goodness thu madest, Salomon of wit most pregnau ̄ to, Asa and Josaphat, with good King Ezechias, In thy sight to do, that was to the right Pleasant. To quench idolatry, thu raysedest up Helias, Jehu, Hellseus, Micheas, and Abdia's. And Naamam Syrus, thu pourgedest of a lepry, Thy works wonderful, who can but magnyfye? Arise Jerusalem, and take faith by and buy, For the very light, that shall save the, is coming. The son of the lord, apere will euydentlye, When he shall resort, see that no Joy be wanting, He is thy savour, and thy life everlasting, Thy release from sin, and thy whole righteousness. Help me in this song, to knowledge his great goodness Thy city sweet lord, is now become unfaithful, And her conditions, are turned up so down. Her life is unchaste, her acts be very hurtful, Her murder and theft, hath darkened her renown. Covetous rewards, does so their conscience drown, That the fatherless, they will not help to right, The poor widows cause, come not afore their sight, Thy peaceable paths, seek they neither day nor night, But walk wicked ways, after their fantasy. Convert their hearts lord, and give them thy true light. That they may perceive, their customable folly. Leave them not helpless, in so deep misery, But call them from it, of thy most special grace, By thy true prophets, to their souls health and solace.

Plot summary

Plot — The Chief Promises of God unto Man (God's Promises)
Though mankind is sinful and deserves death, God promises life through his Son. He curses Adam for his disobedience, but Adam’s repentance persuades him to promise the chance of salvation. But mankind proves a disappointment, and God plans to annihilate his creation with a flood. Noah pleads for the human race and is saved; God promises never again to seek mankind’s destruction in this way, and confirms it with the covenant of the rainbow. Mankind persists in sin, and God plans further reprisals: having promised not to use water, he chooses fire as his weapon to destroy the Sodomites. Abraham, who honours God and is therefore to be spared, asks his maker not to destroy the righteous people in Sodom along with the wicked. God agrees to spare the city if it is found to contain 50 righteous people, and Abraham talks him down to 10. God makes his third promise: Abraham will be the father of a blessed race; the sign of the covenant is circumcision. Man does not improve, so plague is to be God’s next instrument of judgement. Moses pleads for mercy: God has spared his people from the plagues of Egypt, helped them to escape from bondage, and kept them alive in the wilderness. But they are ungrateful: while Moses has been talking with God, they have erected a golden idol. God makes his fourth promise: a prophet will arise from the Jewish people; the sign of the covenant is the Passover lamb. Given the promised land, the Israelites persist in their ingratitude to God, and resume idolatry, so God plagues them with war. He is angry that David, whom he made King and a victorious war leader, has committed adultery and murder. He allows David to choose his punishment: seven years’ famine, three months’ exile, or three days’ plague. David leaves the decision up to God, who picks the plague epidemic; but David asks for the penalty to be visited on him alone. His contrition impresses God, who promises that his descendant will establish an everlasting kingdom on earth. Isaiah speaks against the proliferation of sin, and asks God to send the people a prophet. God seems to despair: whatever authority he places over his people, they always disobey it! Isaiah points to the successes of the present king, Hezekiah, and asks God to send the people comfort. He responds with his sixth promise: the coming of a messiah born of a virgin. The time has come: God is to make his word flesh. John the Baptist reminds him of the good in mankind. God appoints John as his messenger and gives…