Early Modern Drama · Character Archetypes

DAVID

in The Chief Promises of God unto Man (God's Promises) — Bale, John

Metadata

PlayThe Chief Promises of God unto Man (God's Promises)
AuthorBale, John
Year (catalogued)1547
First performance1538
Decade1540s
GenreBiblical
Play typeInterlude
Speech prefix(es)Dauid rex pius.
Words539
Characters3054
Typicality0.30 (cosine to cluster centroid)
TCP idA02906
BritDrama no.59
ClusterCluster 6 — Battlefield messengers & soldiers

Important excerpts

No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).

Full speech

Remember yet lord, thy worthy servant Moses, Walking in thy sight, without rebuke of the. Both Aaron, Ietro, Eleazar, and Phinees. Evermore feared, to offend thy mageste. Much thu acceptedest, thy servant Joshua, Caleb and Othoniel, sought the with all their heart, Aioth end Sangar, for thy folk dead their partly. Gideon and Thola, thy enemies put to smart, Iayr and Iephte, gave praises to thy name. These to leave idols, thy people dead coart, Samson the strongest, for his partly dead the same. Samuel and Nathan, thy messages dead proclaim, What though fierce Pharao, wrough myschef in thy sight? He was a pagan, say not that in our sight. I wot the Beniamytes, abused the ways of right, So dead Helyes sons, and the sons of Samuel. Saul in his office, was slothful day and night, Wicked was Semei, so was Achirophel. Measure not by them, the faults of Israel, Whom thu hast loved, of long time so inteyrlye, But of thy great grace, remit her wicked folly, For it they have had, thy righteous ponnyshment. And for as Much as they, dead wickedly consent, To the Palestynes, and Chananytes ungodly, Idolaters taking, to them in matrimony, Thu threwest them under, the King of Mesopotamye. After thu subduedest them, for their Idolatry. Eyghtene years to Eglon, the King of Moabytes, And xx. years to Jabin, the King of Chananytes. Oppressed they were, vij. years of the Madyanytes, And xviii. years vexed, of the cruel Ammonytes. In iii. great battles, of iij. score thousand and five, Of this thy people, not one was left alive. Have mercy now lord, and call them to repentance. Spare not blessed lord, but say thy pleasure to me. Mercy lord mercy, for doubtless I am defyelde: I have sinned lord, I besyche the, pardon me. I am sorry lord, from the bottom of my heart. For what matter lord? I besyche thy goodness tell. I can not say nay, but I have done vndyscretelye, To forget thy grace, for a human pollycye. Lord at thy pleasure, for thu art full of mercy, O lord, it is I, which have offended thy grace, Spare them and not me, for I have done the trespass. Immortal glory, to the, most heavenly King, For that thu hast given, continual victory, To me thy servant, ever since my anointing, And also before, by many conquests worthy, A bear and lion, I slew through thy strength only, I slew Goliath, which was vj. cubits long. Against thy enemies, thu madest me ever strong. My fleshly fraylenesse, made me do deadly wrong, And clean to forget, thy laws of righteousness. And thouh thu vysytedest, my synnefulnesse among, With pestilent plagues, and other unquietness. Yet never tookest thu, from me the plenteousness, Of thy godly sprete, which thu in me dedyst plant, I having remorse, thy grace could never want. For in conclusion, thy everlasting covenant. Thu gavest unto me, for all my wicked sin. And hast promised here, by protestation constant, That one of my seed, shall soch high fortune win, As never dead man, since this world dead Begin. By his power he shall, put Satan from his hold, In rejoice whereof, to sing will I be bold.

Plot summary

Plot — The Chief Promises of God unto Man (God's Promises)
Though mankind is sinful and deserves death, God promises life through his Son. He curses Adam for his disobedience, but Adam’s repentance persuades him to promise the chance of salvation. But mankind proves a disappointment, and God plans to annihilate his creation with a flood. Noah pleads for the human race and is saved; God promises never again to seek mankind’s destruction in this way, and confirms it with the covenant of the rainbow. Mankind persists in sin, and God plans further reprisals: having promised not to use water, he chooses fire as his weapon to destroy the Sodomites. Abraham, who honours God and is therefore to be spared, asks his maker not to destroy the righteous people in Sodom along with the wicked. God agrees to spare the city if it is found to contain 50 righteous people, and Abraham talks him down to 10. God makes his third promise: Abraham will be the father of a blessed race; the sign of the covenant is circumcision. Man does not improve, so plague is to be God’s next instrument of judgement. Moses pleads for mercy: God has spared his people from the plagues of Egypt, helped them to escape from bondage, and kept them alive in the wilderness. But they are ungrateful: while Moses has been talking with God, they have erected a golden idol. God makes his fourth promise: a prophet will arise from the Jewish people; the sign of the covenant is the Passover lamb. Given the promised land, the Israelites persist in their ingratitude to God, and resume idolatry, so God plagues them with war. He is angry that David, whom he made King and a victorious war leader, has committed adultery and murder. He allows David to choose his punishment: seven years’ famine, three months’ exile, or three days’ plague. David leaves the decision up to God, who picks the plague epidemic; but David asks for the penalty to be visited on him alone. His contrition impresses God, who promises that his descendant will establish an everlasting kingdom on earth. Isaiah speaks against the proliferation of sin, and asks God to send the people a prophet. God seems to despair: whatever authority he places over his people, they always disobey it! Isaiah points to the successes of the present king, Hezekiah, and asks God to send the people comfort. He responds with his sixth promise: the coming of a messiah born of a virgin. The time has come: God is to make his word flesh. John the Baptist reminds him of the good in mankind. God appoints John as his messenger and gives…