Early Modern Drama · Character Archetypes

ADAM

in The Chief Promises of God unto Man (God's Promises) — Bale, John

Metadata

PlayThe Chief Promises of God unto Man (God's Promises)
AuthorBale, John
Year (catalogued)1547
First performance1538
Decade1540s
GenreBiblical
Play typeInterlude
Speech prefix(es)Adam primus homo. | Adam primus homo:
Words622
Characters3319
Typicality0.29 (cosine to cluster centroid)
TCP idA02906
BritDrama no.59
ClusterCluster 21 — Old fathers & plain counsel

Important excerpts

Passages from this character's speech that contain the most distinguishing words for Cluster 21 (gar, shillings, alii, yongrave, ogenes, nat…). Matches are highlighted.

terrible death, without all remedy, And to be put out, of all good memory. I am inforced, to rejoice here inwardly, And imp though I be, of hell, death, and damnation, Through my own working. For I consider thy mercy. And pytiefull mind, for my whole generation. It is thu sweet lord, that workest my salvation, And my recover.

Full speech

Merciful father, thy pytiefull grace extend, To me careful wretch, which have me soar abused. Thy precept breaking. Oh lord, I mind to amend, If thy great goodness, would now have me excused, Most heavenly maker, lete me not be refused, Nor taste from thy sight, for one poor sinful cr Alas I am frail, my whole kind is but slime Soch heavy fortune, hath chiefly chanced me, For that I was left, to mine own liberty. Nay, all I ascribe, to my own imbecyllyte. No fault in the lord, but in my infirmyte, And want of respect, in such gifts as thu gavest me. Avoid it I can not, thu layest it to me so harden. Lord now I perceive, what power is in man, And strength of himself, when thy sweet grace is absent. He must needs but fallen, do he the best he can, And danger himself, as ap reth evident. For I sinned not, so long as thu Wertenberg present. But when thu Wertenberg gone, I fell to sin by and by, And the displeased. Good lord I axe the mercy. fault good lord, avenge not thy self on me. but a worm, or a fleshly vanity. Yet gracious father, extend to me thy mercy, And throw not away, the work which thu hast create, To thine own Image, But avert from me thy hate. Thy displeasure is, to me most heavy smart. Tell it me sweet lord, that I may thereafter go. Sweet lord the promise, that thy self here hath made me, Of thy mere goodness, and not of my deserving, In my faith I trust, shall so established be, By help of thy grace, that it shall be remaining, So long as I shall, have here continuing, And show it I will, to my posterity, That they in like case, have thereby felicity, At thy pleasure lord, all things might ever be, Incessant praising, to the most heavenly lord, For this thy succour, and underserved kyndenesse. Thu byndest me in heart, thy gracious gifts to record, And to bear in mind, now after my heauynesse, The bruit of thy name, with inward joy and gladness, Thu disdainest not, as wele appeareth this day, To fatche to thy fold, thy first sheep going a stray. Most mighty maker, thu castest not yet away, Thy sinful feruaunt, which hath done most offence. It is not thy mind, for ever I should decay, But thu reservest me, of thy benyuolence, And hast provided, for me a recompense, By thy appointment, Like as I have received, In thy strong promise, here openly pronounced, This goodness dear lord, of me is undeserved, I so declining, from thy first instytucyon, At so light motions. To one that thus hath swerved, What a lord art thu, to give such retrybucyon? I damnable wretch, deserved execution, Of terrible death, without all remedy, And to be put out, of all good memory. I am inforced, to rejoice here inwardly, And imp though I be, of hell, death, and damnation, Through my own working. For I consider thy mercy. And pytiefull mind, for my whole generation. It is thu sweet lord, that workest my salvation, And my recover. Therefore of a congruence, From hens thu must have, my heart and obedience. Thought I be mortal, by reason of my offence, And shall die the death, Like as God hath appointed. Of this am I sure, through his high influence, At a serten day, again to be revived. From ground of my heart, this shall not be removed. I have it in faith, and therefore I will sing, This Anthem to him, that my salvation shall bring. Yet mercy sweet lord, if any mercy may be.

Plot summary

Plot — The Chief Promises of God unto Man (God's Promises)
Though mankind is sinful and deserves death, God promises life through his Son. He curses Adam for his disobedience, but Adam’s repentance persuades him to promise the chance of salvation. But mankind proves a disappointment, and God plans to annihilate his creation with a flood. Noah pleads for the human race and is saved; God promises never again to seek mankind’s destruction in this way, and confirms it with the covenant of the rainbow. Mankind persists in sin, and God plans further reprisals: having promised not to use water, he chooses fire as his weapon to destroy the Sodomites. Abraham, who honours God and is therefore to be spared, asks his maker not to destroy the righteous people in Sodom along with the wicked. God agrees to spare the city if it is found to contain 50 righteous people, and Abraham talks him down to 10. God makes his third promise: Abraham will be the father of a blessed race; the sign of the covenant is circumcision. Man does not improve, so plague is to be God’s next instrument of judgement. Moses pleads for mercy: God has spared his people from the plagues of Egypt, helped them to escape from bondage, and kept them alive in the wilderness. But they are ungrateful: while Moses has been talking with God, they have erected a golden idol. God makes his fourth promise: a prophet will arise from the Jewish people; the sign of the covenant is the Passover lamb. Given the promised land, the Israelites persist in their ingratitude to God, and resume idolatry, so God plagues them with war. He is angry that David, whom he made King and a victorious war leader, has committed adultery and murder. He allows David to choose his punishment: seven years’ famine, three months’ exile, or three days’ plague. David leaves the decision up to God, who picks the plague epidemic; but David asks for the penalty to be visited on him alone. His contrition impresses God, who promises that his descendant will establish an everlasting kingdom on earth. Isaiah speaks against the proliferation of sin, and asks God to send the people a prophet. God seems to despair: whatever authority he places over his people, they always disobey it! Isaiah points to the successes of the present king, Hezekiah, and asks God to send the people comfort. He responds with his sixth promise: the coming of a messiah born of a virgin. The time has come: God is to make his word flesh. John the Baptist reminds him of the good in mankind. God appoints John as his messenger and gives…