in The Chief Promises of God unto Man (God's Promises) — Bale, John
Metadata
Play
The Chief Promises of God unto Man (God's Promises)
Author
Bale, John
Year (catalogued)
1547
First performance
1538
Decade
1540s
Genre
Biblical
Play type
Interlude
Speech prefix(es)
Abraham fidelis.
Words
568
Characters
3064
Typicality
0.18 (cosine to cluster centroid)
TCP id
A02906
BritDrama no.
59
Cluster
Cluster 3 — Citizens, tradesfolk & neighbors
Important excerpts
Passages from this character's speech that contain the most distinguishing words for Cluster 3 (numps, numpes, blastfield, wares, parson, nidden…). Matches are highlighted.
Of Adam and Eve, with other that hath synde. Yea, the sure health, and raise of all mankind. Help have the faithful, thereof, though they be infect, They condemnation, where as it is reject. Merciful maker, my crabbed voice direct, That it may break out, in some sweet praise to the, And suffer me not, thy endue lauds to neglect,
Full speech
Yet merciful lord, thy gracyousnesse remember, To Adam and Noah, both in thy word and promise. And loose not the souls, of men in so great number, But save thine own work, of thy most discrete goodness. I wore thy mercies, are plentiful and endless. Never can they die, nor fail, thy self enduring, This hath faith fixed, fast in my understanding. Tell me blessed lord, where will thy great malice light, My hope is, all flesh, shall not perish in thy sight? All that will I do, by assistance of thy goodness. Pytiefull maker, though they have kindled thy fury, Cast not away yet, the joust sort with the ungodly. Paraventure there may, be fifty righteous persons, Within those cities, Wilt thu loose them all at ones? And not spare the place, for those fifty righteous sake? Be it far from the, soch rygoure to undertake. I hope there is not, in the so cruel hardenesse, As to cast away, the joust men with the rechelesse, And so to destroy, the good with the ungodly. In the judge of all, be never such a fury. I take upon me, to speak here in thy presence, More then become me, lord pardon my negligence. I am but ashes, and were loath the to offend. Haply there may be, five less in the same number. For their sakes I trust, thu Wilt not the rest accombre? What if the city, may forty righteous make? Be not angry lord, though I speak vndyscretelye. Paraventure there may, be thirty found among them. I take upon me, to Much lord in thy sight? No less I suppose, than twenty can it have? Ones yet will I speak, my mind, and than no more, And what if there might, be x. good creatures found? Oh merciful maker, Much is thy toleration, And sufferance of sin. I see it now in deed, Wit save yet of favour, out of those cities to lead, Those that be faithful, though their flock be but small. Great are thy graces, in the generation of Sem. Lord so regard me, as I receive it with gladness. I will not one Jot, Lord from thy will dyssent, But to thy pleasure, be always obedient, Thy laws to fulfil, and most precious commandment. Thanks will I render, like as it shall behoove me. Everlasting praise, to thy most glorious name. Which sauedyst Adam ̄ , through faith in thy sweet promise, Of the womannys seed. And now confirmest the same, In the seed of me. Fosoth great is thy goodness I can not perceive, but that thy mercy is endless. To soch as fear the, in every generation, For it endureth, without abreuyacyon. This have I printed in deep consideration, No worldly matter, can raze it out of mind. For ones it will be, the final restauration, Of Adam and Eve, with other that hath synde. Yea, the sure health, and raise of all mankind. Help have the faithful, thereof, though they be infect, They condemnation, where as it is reject. Merciful maker, my crabbed voice direct, That it may break out, in some sweet praise to the, And suffer me not, thy endue lauds to neglect, But lete me show forth, thy commendations from. Stop not my wind pipes, but give them liberty, To sound to thy name, which is most gracious, And in it rejoice, with heart melodyouse.
Plot summary
Plot — The Chief Promises of God unto Man (God's Promises)
Though mankind is sinful and deserves death, God promises life through his Son. He curses Adam for his disobedience, but Adam’s repentance persuades him to promise the chance of salvation. But mankind proves a disappointment, and God plans to annihilate his creation with a flood. Noah pleads for the human race and is saved; God promises never again to seek mankind’s destruction in this way, and confirms it with the covenant of the rainbow. Mankind persists in sin, and God plans further reprisals: having promised not to use water, he chooses fire as his weapon to destroy the Sodomites. Abraham, who honours God and is therefore to be spared, asks his maker not to destroy the righteous people in Sodom along with the wicked. God agrees to spare the city if it is found to contain 50 righteous people, and Abraham talks him down to 10. God makes his third promise: Abraham will be the father of a blessed race; the sign of the covenant is circumcision. Man does not improve, so plague is to be God’s next instrument of judgement. Moses pleads for mercy: God has spared his people from the plagues of Egypt, helped them to escape from bondage, and kept them alive in the wilderness. But they are ungrateful: while Moses has been talking with God, they have erected a golden idol. God makes his fourth promise: a prophet will arise from the Jewish people; the sign of the covenant is the Passover lamb. Given the promised land, the Israelites persist in their ingratitude to God, and resume idolatry, so God plagues them with war. He is angry that David, whom he made King and a victorious war leader, has committed adultery and murder. He allows David to choose his punishment: seven years’ famine, three months’ exile, or three days’ plague. David leaves the decision up to God, who picks the plague epidemic; but David asks for the penalty to be visited on him alone. His contrition impresses God, who promises that his descendant will establish an everlasting kingdom on earth. Isaiah speaks against the proliferation of sin, and asks God to send the people a prophet. God seems to despair: whatever authority he places over his people, they always disobey it! Isaiah points to the successes of the present king, Hezekiah, and asks God to send the people comfort. He responds with his sixth promise: the coming of a messiah born of a virgin. The time has come: God is to make his word flesh. John the Baptist reminds him of the good in mankind. God appoints John as his messenger and gives…