in The Three Laws of Nature, Moses, and Christ, Corrupted by the Sodomites, Pharisees, and Papists — Bale, John
Metadata
Play
The Three Laws of Nature, Moses, and Christ, Corrupted by the Sodomites, Pharisees, and Papists
Author
Bale, John
Year (catalogued)
1548
First performance
1538
Decade
1540s
Genre
Moral
Play type
Interlude
Speech prefix(es)
Idololatria. | Idolotria.
Words
520
Characters
2684
Typicality
0.33 (cosine to cluster centroid)
TCP id
A02738
BritDrama no.
51
Cluster
Cluster 1 — Wives, widows & intimate counsel
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
Nor I son by my troth, Cham caute a courage of sloth, And soch a comberouse couth, Ych wot not what to do. Yea, but now ych am a she, And a good mydwife per de, Young children can I charm. With whysperynges and whysshynges. With crossings and with kyssynges With blasings and with blessings, That spretes do them no harm. With holy oil and water, I can so cloyne and clarter, That I can at the latter, Many suttylters contryue. I can work wiles in battle, If I do ones but spattle, I can make corn and cattle, That they shall never thrive. When ale is in the fat, If the bruar please me nart, The east shall fallen down flat. And never have any strength. No man shall ton nor bake, Nor meat in season make, If I against him take, But loose his labour at length. Their wells I can up dry, Cause trees and herbs to die. And slee all pullery, Whereas men does me move. I can make stoles to dance, And carthen pots to prance. That non shall them enhance, And do but cast my glove. I have charms for the plowgh, And also for the cowgh, She shall give milk enough, So long as I am pleased. Apace the mill shall go, So shall the credle do, And the musterde querry also, No man therewith diseased. Peace fondelinge, tush a button, I never miss but paulter, Our blessed ladies psaulter, Before Saint Savers alter, With my beds ones a day. And this is my come cast, To hear Mass first or last. And the holy Friday fast, In good time mowt I it say. With blessings of Saint Germyne, I will me so determine, That neither fox nor vermin, Shall do my chuckens harm. For your geese seek Saint Legearde, And for your ducks Saint Lenarde, For horse take Moses yard, There is no better charm. Take me a napkyn folte, With the bias of a bolte, For the healing of a colt, No better thing can be. For lamps and for bottes, Take me Saint Wylfrides knots. And holy Saint Thomas lots, On my life I warande you. For the cowgh take Judas care, With the paring of a pear, And drink them without fear If you will have remedy, Three syppes are for the hyckock, And vj. more for the chyckock, Thus may my praty pyckock, Recover by and by. If you can not sleep but slumber. Give oats unto Saint Uncumber, And beans in a serten number. Unto Saint Blaze and Saint Blithe Give onions to Saint Cutlake, And garlic to Saint Cyryake, If you will shurne the head ache, You shall have them at queen hythe. A dram of a sheeps tyrdle. And good Saint Frances girdle, With the Hamlet of and hyrdle, Are wholesome for the pyppe. Besyden these charms afore, I have feats many more, That I keep Still in store, Whom now I over hyppe. If you knew how he could pelf, You would say he were soch and self. As non under heaven were else
Plot summary
Plot — The Three Laws of Nature, Moses, and Christ, Corrupted by the Sodomites, Pharisees, and Papists
God gives mankind three laws to guide him one by one through the three stages of his history. The Law of Nature has an altercation with Infidelity, who then raises Sodomy and Idolatry to confound the law and pervert mankind’s body and soul. He equips them with the paraphernalia of the Catholic church, and through their work the Law of Nature is afflicted with leprosy. Infidelity next engages Covetousness and Ambition to defeat the Law of Moses: they will exhaust the clergy with long services, and have devotions in Latin to inhibit understanding by the laity; laymen will also be deceived with false interpretations of the Bible, and strict laws against heresy will be enforced. The Law of Moses becomes a blind, lame cripple. Next Infidelity summons Hypocrisy and False Doctrine, who provide religious schism and popish relics. They raise up the clergy, the universities, and local government in opposition to the Law of Christ, who comes to preach. Infidelity competes with a sale of indulgences, and the Law of Christ is arrested, stripped, and taken to be burnt for heresy. Infidelity’s triumph is cut short by the arrival of a vengeful God, who ignores his claim that he is not responsible for the corruption of the laws, and smites him with water, the sword, and fire. God banishes the vices, curing the three Laws, and assigns them to teach Christian Faith, who then goes out to see those laws obeyed in all nations and the Catholic church extirpated.