in The Three Laws of Nature, Moses, and Christ, Corrupted by the Sodomites, Pharisees, and Papists — Bale, John
Metadata
Play
The Three Laws of Nature, Moses, and Christ, Corrupted by the Sodomites, Pharisees, and Papists
Author
Bale, John
Year (catalogued)
1548
First performance
1538
Decade
1540s
Genre
Moral
Play type
Interlude
Speech prefix(es)
Ambitio. | Ambitio,
Words
323
Characters
1720
Typicality
0.43 (cosine to cluster centroid)
TCP id
A02738
BritDrama no.
51
Cluster
Cluster 15 — Devils, vices & grotesques
Important excerpts
No keyword-matching excerpt could be extracted (the cluster label doesn't share vocabulary with this character's speech).
Full speech
We must poison them, with will works & good in tents. Where as God does say, No siraunge gods thu shalt have, With Saints worshipping, that clause we will deprave. And though he continued ̄ mand, to make no carved image, For a good intent yet will we have pilgrimage. Though he will us not, to take his name in vain, With traditions yet, thereunto will we constrain. No Sabbath will we, with Gods word sanctyfye, But with lyppe labour, and idle ceremony. To father and mother, we may owe non obedience, Our religion is, of so great excellence. Though we do not slee, yet may we heretics burn, If they will not soon, from holy scripture turn. What though it be said. Thu shalt do no fornycacyo ̄ , Yet will we maintain, Much greater abomination Though theft be forbid, yet will we continually, Rob the poor people, through prayer & purgatory God hath inhybyted, to give false testimony, Yet we will condemn, the Gospel for heresy. We should not covet, our neybers House nor wife, His servant nor beast, yet are we therein most rife. Of me ̄ make we swine, by the draff of our tradycyo ̄ S And cause the ̄ nothing, to regard but superstycyo ̄ S. As dogs unreasonable, on most vile carrion fede, So will we cause them, seek idols in their need. And always their grou ̄ de, shall be, for a good inte ̄ to. I trow thu wouldst say, the ij. laws Cyuyle & Can non. The pope for whoredom, hath in Room and Viterbye Of gold and silver, a wonderful substau ̄ ce yearly Tush they be in England, that Much rather would to dwell, Whores in their dyoceses, than the readers of Chri stes Gospel. Then I hold it best, that we always condemn, The Bible readers, least they our acres contemn. Why, what dost thu think, my mytar to sygnyfy?
Plot summary
Plot — The Three Laws of Nature, Moses, and Christ, Corrupted by the Sodomites, Pharisees, and Papists
God gives mankind three laws to guide him one by one through the three stages of his history. The Law of Nature has an altercation with Infidelity, who then raises Sodomy and Idolatry to confound the law and pervert mankind’s body and soul. He equips them with the paraphernalia of the Catholic church, and through their work the Law of Nature is afflicted with leprosy. Infidelity next engages Covetousness and Ambition to defeat the Law of Moses: they will exhaust the clergy with long services, and have devotions in Latin to inhibit understanding by the laity; laymen will also be deceived with false interpretations of the Bible, and strict laws against heresy will be enforced. The Law of Moses becomes a blind, lame cripple. Next Infidelity summons Hypocrisy and False Doctrine, who provide religious schism and popish relics. They raise up the clergy, the universities, and local government in opposition to the Law of Christ, who comes to preach. Infidelity competes with a sale of indulgences, and the Law of Christ is arrested, stripped, and taken to be burnt for heresy. Infidelity’s triumph is cut short by the arrival of a vengeful God, who ignores his claim that he is not responsible for the corruption of the laws, and smites him with water, the sword, and fire. God banishes the vices, curing the three Laws, and assigns them to teach Christian Faith, who then goes out to see those laws obeyed in all nations and the Catholic church extirpated.